Yet if {any man suffer} as a Christian, let him not be ashamed; but let him glorify God on this behalf.

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.

And the very God of peace sanctify you wholly; and {I pray God} your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. {offered: Gr. poured forth}

For I am now ready to be offered, and the time of my departure is at hand.

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.

For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.

For none of us liveth to himself, and no man dieth to himself.

There is difference {also} between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please {her} husband.

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

{But} Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

Wherefore I will not be negligent to put you always in remembrance of these things, though ye know {them}, and be established in the present truth.

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, {which is} your reasonable service.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Now thanks {be} unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

Let my heart be sound in thy statutes; that I be not ashamed.

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Neither yield ye your members {as} instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members {as} instruments of righteousness unto God. {instruments: Gr. arms, or, weapons}

For surely there is an end; and thine expectation shall not be cut off. {end: or, reward}

The hope of the righteous {shall be} gladness: but the expectation of the wicked shall perish.

For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which {I made} before Titus, is found a truth.

My soul, wait thou only upon God; for my expectation {is} from him.

And {that} he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily. {your: some read, our}

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. {ashamed: or confounded}

And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.

If ye love me, keep my commandments.

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

For to me to live {is} Christ, and to die {is} gain.

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, {which is} your reasonable service.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

We are confident, {I say}, and willing rather to be absent from the body, and to be present with the Lord.

For surely there is an end; and thine expectation shall not be cut off. {end: or, reward}

And {that} he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. {by whom: or, whereby}

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

My soul, wait thou only upon God; for my expectation {is} from him.

O magnify the LORD with me, and let us exalt his name together.

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

Yet if {any man suffer} as a Christian, let him not be ashamed; but let him glorify God on this behalf.

For none of us liveth to himself, and no man dieth to himself.

Set me as a seal upon thine heart, as a seal upon thine arm: for love {is} strong as death; jealousy {is} cruel as the grave: the coals thereof {are} coals of fire, {which hath a} most vehement flame. {cruel: Heb. hard}

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. {ashamed: or confounded}

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, {so} I will be with thee.

For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. {in bonds: or, in a chain} {therein: or, thereof}

Neither yield ye your members {as} instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members {as} instruments of righteousness unto God. {instruments: Gr. arms, or, weapons}

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. {offered: Gr. poured forth}

And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.

When Jesus heard {that}, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

For all seek their own, not the things which are Jesus Christ's.

But I have used none of these things: neither have I written these things, that it should be so done unto me: for {it were} better for me to die, than that any man should make my glorying void.

And all mine are thine, and thine are mine; and I am glorified in them.

Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.

{Then} Nebuchadnezzar spake, and said, Blessed {be} the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

And though I bestow all my goods to feed {the poor}, and though I give my body to be burned, and have not charity, it profiteth me nothing.

And the priest shall take {some} of the blood of the trespass offering, and the priest shall put {it} upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

Seeing then that we have such hope, we use great plainness of speech: {plainness: or, boldness}

I will speak of thy testimonies also before kings, and will not be ashamed.

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. {believed: or, trusted}

Great {is} my boldness of speech toward you, great {is} my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.

There is difference {also} between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please {her} husband.

And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

And he slew {it}; and Moses took of the blood of it, and put {it} upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

Ashkelon shall see {it}, and fear; Gaza also {shall see it}, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.

If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. {my chief...: Heb. the head of my joy}