Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. {alms: or, righteousness} {of your: or, with your}

For they loved the praise of men more than the praise of God.

How can ye believe, which receive honour one of another, and seek not the honour that {cometh} from God only?

And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

{Let} nothing {be done} through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:

Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.

And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest {thyself}. {quarters: Heb. wings}

Bind them continually upon thine heart, {and} tie them about thy neck.

And, behold, a woman, which was diseased with an issue of blood twelve years, came behind {him}, and touched the hem of his garment:

He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

Some indeed preach Christ even of envy and strife; and some also of good will:

Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

And he said, Come with me, and see my zeal for the LORD. So they made him ride in his chariot.

Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. {alms: or, righteousness} {of your: or, with your}

For they loved the praise of men more than the praise of God.

Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:

How can ye believe, which receive honour one of another, and seek not the honour that {cometh} from God only?

And though I bestow all my goods to feed {the poor}, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest {thyself}. {quarters: Heb. wings}

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

And, behold, a woman, which was diseased with an issue of blood twelve years, came behind {him}, and touched the hem of his garment:

And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? {destroy...: Heb. be desolate?}

Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

For {there is} no man {that} doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

I will declare thy righteousness, and thy works; for they shall not profit thee.

When ye come to appear before me, who hath required this at your hand, to tread my courts? {to appear: Heb. to be seen}

Some indeed preach Christ even of envy and strife; and some also of good will:

And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he {is} Christ's, even so {are} we Christ's.

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

And kept back {part} of the price, his wife also being privy {to it}, and brought a certain part, and laid {it} at the apostles' feet.

Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh {month}, even those seventy years, did ye at all fast unto me, {even} to me?

Then in the audience of all the people he said unto his disciples,

And in the seventh day the priest shall look on the plague: and, behold, {if} the scall spread not, and there be in it no yellow hair, and the scall {be} not in sight deeper than the skin;

And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.