Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

{Let} nothing {be done} through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

For such {are} false apostles, deceitful workers, transforming themselves into the apostles of Christ.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

Feed the flock of God which is among you, taking the oversight {thereof}, not by constraint, but willingly; not for filthy lucre, but of a ready mind; {which...: or, as much as in you is}

For ye are yet carnal: for whereas {there is} among you envying, and strife, and divisions, are ye not carnal, and walk as men? {divisions: or, factions} {as men: Gr. according to man?}

But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, {phylacteries: pieces of parchment containing sentences of the law}

For the Son of God, Jesus Christ, who was preached among you by us, {even} by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

The word which {God} sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

And straightway he preached Christ in the synagogues, that he is the Son of God.

And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? {to envy: or, enviously?}

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

And though I bestow all my goods to feed {the poor}, and though I give my body to be burned, and have not charity, it profiteth me nothing.

For I fear, lest, when I come, I shall not find you such as I would, and {that} I shall be found unto you such as ye would not: lest {there be} debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Then Philip went down to the city of Samaria, and preached Christ unto them.

{Let} nothing {be done} through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

And Jesus said unto him, Forbid {him} not: for he that is not against us is for us.

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

And if a man also strive for masteries, {yet} is he not crowned, except he strive lawfully.

And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, {and} that the LORD would put his spirit upon them!

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

For such {are} false apostles, deceitful workers, transforming themselves into the apostles of Christ.

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, {phylacteries: pieces of parchment containing sentences of the law}

(For many walk, of whom I have told you often, and now tell you even weeping, {that they are} the enemies of the cross of Christ:

A fool hath no delight in understanding, but that his heart may discover itself.

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, {proud: or, a fool} {doting: or, sick}

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

And though I bestow all my goods to feed {the poor}, and though I give my body to be burned, and have not charity, it profiteth me nothing.

But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; {it is} iniquity, even the solemn meeting. {iniquity: or, grief}

Charity suffereth long, {and} is kind; charity envieth not; charity vaunteth not itself, is not puffed up, {vaunteth...: or, is not rash}