Ecc 7:16
Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? {destroy...: Heb. be desolate?}
King James Version
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Connections · 27
Parallel · 27
For I say, through the grace given unto me, to every man that is among you, not to think {of himself} more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. {soberly: Gr. to sobriety}
Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, {beguile...: or, judge against you} {in a...: Gr. being a voluntary in humility}
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
And further, by these, my son, be admonished: of making many books {there is} no end; and much study {is} a weariness of the flesh. {study: or, reading}
Who {is} a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. {alms: or, righteousness} {of your: or, with your}
And when the woman saw that the tree {was} good for food, and that it {was} pleasant to the eyes, and a tree to be desired to make {one} wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. {pleasant: Heb. a desire}
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. {neglecting: or, punishing, or, not sparing}
I fast twice in the week, I give tithes of all that I possess.
And unto man he said, Behold, the fear of the Lord, that {is} wisdom; and to depart from evil {is} understanding.
Labour not to be rich: cease from thine own wisdom.
And again, The Lord knoweth the thoughts of the wise, that they are vain.
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. {blindness: or, hardness}
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, {phylacteries: pieces of parchment containing sentences of the law}
Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
For vain man would be wise, though man be born {like} a wild ass's colt. {vain: Heb. empty}
Forbidding to marry, {and commanding} to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier {matters} of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. {anise: Gr. dill}
And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
For I bear them record that they have a zeal of God, but not according to knowledge.
Behold, your house is left unto you desolate.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
For I say, through the grace given unto me, to every man that is among you, not to think {of himself} more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. {soberly: Gr. to sobriety}
For in much wisdom {is} much grief: and he that increaseth knowledge increaseth sorrow.