Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

Therefore to him that knoweth to do good, and doeth {it} not, to him it is sin.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, {even} his eternal power and Godhead; so that they are without excuse: {so...: or, that they may be}

He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

And they come unto thee as the people cometh, and they sit before thee {as} my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, {but} their heart goeth after their covetousness. {as the...: Heb. according to the coming of the people} {they sit...: or, my people sit before thee} {they shew...: Heb. they make loves, or, jests}

For {it is} impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

As free, and not using {your} liberty for a cloke of maliciousness, but as the servants of God. {using: Gr. having}

And they, whether they will hear, or whether they will forbear, (for they {are} a rebellious house,) yet shall know that there hath been a prophet among them.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

The lord of that servant will come in a day when he looketh not for {him}, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. {cut...: or, cut him off}

Now thanks {be} unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

Jesus answered, Thou couldest have no power {at all} against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Therefore to him that knoweth to do good, and doeth {it} not, to him it is sin.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few {stripes}. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, {even} his eternal power and Godhead; so that they are without excuse: {so...: or, that they may be}

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

And that servant, which knew his lord's will, and prepared not {himself}, neither did according to his will, shall be beaten with many {stripes}.

Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

For it had been better for them not to have known the way of righteousness, than, after they have known {it}, to turn from the holy commandment delivered unto them.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Of sin, because they believe not on me;

And they, whether they will hear, or whether they will forbear, (for they {are} a rebellious house,) yet shall know that there hath been a prophet among them.

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Wherefore then {serveth} the law? It was added because of transgressions, till the seed should come to whom the promise was made; {and it was} ordained by angels in the hand of a mediator.

But who may abide the day of his coming? and who shall stand when he appeareth? for he {is} like a refiner's fire, and like fullers' soap:

Because the law worketh wrath: for where no law is, {there is} no transgression.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin {was} dead.

But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

Which none of the princes of this world knew: for had they known {it}, they would not have crucified the Lord of glory.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. {house: or, kindred}

But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.

They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

A lying tongue hateth {those that are} afflicted by it; and a flattering mouth worketh ruin.

(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

As free, and not using {your} liberty for a cloke of maliciousness, but as the servants of God. {using: Gr. having}

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last {state} of that man is worse than the first. Even so shall it be also unto this wicked generation.

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. {and: Gr. or}

The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever. {submitted...: or, yielded feigned obedience: Heb. lied}

Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

Jesus answered, Thou couldest have no power {at all} against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.