For some {of them} thought, because Judas had the bag, that Jesus had said unto him, Buy {those things} that we have need of against the feast; or, that he should give something to the poor.

But unto the wicked God saith, What hast thou to do to declare my statutes, or {that} thou shouldest take my covenant in thy mouth?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; {assembly: Gr. synagogue}

But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, {as} the LORD liveth, I will run after him, and take somewhat of him.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Only {they would} that we should remember the poor; the same which I also was forward to do.

And they come unto thee as the people cometh, and they sit before thee {as} my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, {but} their heart goeth after their covetousness. {as the...: Heb. according to the coming of the people} {they sit...: or, my people sit before thee} {they shew...: Heb. they make loves, or, jests}

The righteous considereth the cause of the poor: {but} the wicked regardeth not to know {it}.

But they gave that to the workmen, and repaired therewith the house of the LORD.

[To the chief Musician, {A Psalm} of David.] The fool hath said in his heart, {There is} no God. They are corrupt, they have done abominable works, {there is} none that doeth good.

Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

The hireling fleeth, because he is an hireling, and careth not for the sheep.

Abstain from all appearance of evil.

And not {that} only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and {declaration of} your ready mind: {grace: or, gift}

All that ever came before me are thieves and robbers: but the sheep did not hear them.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have {it} more abundantly.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Thou shalt not steal.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

Let him that stole steal no more: but rather let him labour, working with {his} hands the thing which is good, that he may have to give to him that needeth. {to give: or, to distribute}

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

For I have no man likeminded, who will naturally care for your state. {likeminded: or, so dear unto me}

And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten {shekels} of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in. {a suit...: or, a double suit, etc: Heb. an order of garments}

The hireling fleeth, because he is an hireling, and careth not for the sheep.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

{Let} love be without dissimulation. Abhor that which is evil; cleave to that which is good.

Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

Then he saith, I will return into my house from whence I came out; and when he is come, he findeth {it} empty, swept, and garnished.

And kept back {part} of the price, his wife also being privy {to it}, and brought a certain part, and laid {it} at the apostles' feet.

If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.