But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told {you} in time past, that they which do such things shall not inherit the kingdom of God.

The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully. {oppression: or, deceit} {wrongfully: Heb. without right}

Let him that stole steal no more: but rather let him labour, working with {his} hands the thing which is good, that he may have to give to him that needeth. {to give: or, to distribute}

Her princes in the midst thereof {are} like wolves ravening the prey, to shed blood, {and} to destroy souls, to get dishonest gain.

But let none of you suffer as a murderer, or {as} a thief, or {as} an evildoer, or as a busybody in other men's matters.

{Ye} serpents, {ye} generation of vipers, how can ye escape the damnation of hell?

Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

That no {man} go beyond and defraud his brother in {any} matter: because that the Lord {is} the avenger of all such, as we also have forewarned you and testified. {defraud: or, oppress, or, overreach} {in...: or, in the matter}

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Seeing thou hatest instruction, and castest my words behind thee.

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in {yourselves}, neither suffer ye them that are entering to go in.

Thy princes {are} rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. {a fig tree: Gr. one fig tree}

Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen {it}, saith the LORD.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and {so} that day come upon you unawares.

Wine {is} a mocker, strong drink {is} raging: and whosoever is deceived thereby is not wise.

To open their eyes, {and} to turn {them} from darkness to light, and {from} the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that {is} thy neighbour's.

And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

Thou shalt not steal.

{Let your} conversation {be} without covetousness; {and be} content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

And be not drunk with wine, wherein is excess; but be filled with the Spirit;

For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe {a man} with rags.

Let him that stole steal no more: but rather let him labour, working with {his} hands the thing which is good, that he may have to give to him that needeth. {to give: or, to distribute}

And he said unto them, Exact no more than that which is appointed you.

And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

Woe unto them that rise up early in the morning, {that} they may follow strong drink; that continue until night, {till} wine inflame them! {inflame: of, pursue}

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

But thine eyes and thine heart {are} not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do {it}. {violence: or, incursion}

In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.

For the wicked boasteth of his heart's desire, and blesseth the covetous, {whom} the LORD abhorreth. {heart's: Heb. soul's} {blesseth...: or, the covetous blesseth himself, he abhorreth the LORD}

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. {Raca: that is, Vain fellow}

The poor and the deceitful man meet together: the LORD lighteneth both their eyes. {the deceitful...: or, the usurer}

To speak evil of no man, to be no brawlers, {but} gentle, shewing all meekness unto all men.

If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.