For the Son of man is come to seek and to save that which was lost.

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

For the bread of God is he which cometh down from heaven, and giveth life unto the world.

This {is} a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. {to the...: or, evermore}

Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe {be} to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?

For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

Yea, {they are} greedy dogs {which} can never have enough, and they {are} shepherds {that} cannot understand: they all look to their own way, every one for his gain, from his quarter. {greedy: Heb. strong of appetite} {can...: Heb. know not to be satisfied}

(For until the law sin was in the world: but sin is not imputed when there is no law.

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed {it} by an oath: {confirmed...: Gr. interposed himself by}

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in {yourselves}, neither suffer ye them that are entering to go in.

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, {and} the troop of robbers spoileth without. {wickedness: Heb. evils} {spoileth: Heb. strippeth}

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. {of all...: or, an house of prayer for all nations}

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) {by one man's...: or, by one offence}

Behold, I have longed after thy precepts: quicken me in thy righteousness.

Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

For the Son of man is not come to destroy men's lives, but to save {them}. And they went to another village.

But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

O LORD, I have heard thy speech, {and} was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy. {speech: Heb. report, or, hearing} {revive: or, preserve alive}

Awake, O sword, against my shepherd, and against the man {that is} my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed {it} by an oath: {confirmed...: Gr. interposed himself by}

For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

And you {hath he quickened}, who were dead in trespasses and sins;

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. {for you: Gr. for your souls}

And so it is written, The first man Adam was made a living soul; the last Adam {was made} a quickening spirit.

Israel {is} a scattered sheep; the lions have driven {him} away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

And Isaac trembled very exceedingly, and said, Who? where {is} he that hath taken venison, and brought {it} me, and I have eaten of all before thou camest, and have blessed him? yea, {and} he shall be blessed. {trembled...: Heb. trembled with a great trembling greatly} {taken: Heb. hunted}