Isa 14:4
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! {proverb: or, taunting speech} {golden...: or, exactress of gold}
King James Version
✦ Tap any word with a dotted underline to see its original language study
Connections · 58
Parallel · 58
And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD {am} thy Saviour and thy Redeemer, the mighty One of Jacob. {sweet: or, new}
And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth {that which is} not his! how long? and to him that ladeth himself with thick clay! {Woe...: or, Ho, he}
Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth {were of} iron, and his nails {of} brass; {which} devoured, brake in pieces, and stamped the residue with his feet; {from...: Chaldee, from all those}
And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
A sound of battle {is} in the land, and of great destruction.
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. {life: Gr. breath}
Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.
Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
For her sins have reached unto heaven, and God hath remembered her iniquities.
He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, {and} none hindereth. {a continual...: Heb. a stroke without removing}
I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou {art} this head of gold.
But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
Thou {art} my battle axe {and} weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms; {with thee: or, in thee, or, by thee}
O LORD, how long shall I cry, and thou wilt not hear! {even} cry out unto thee {of} violence, and thou wilt not save!
And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
How is the gold become dim! {how} is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
And I will deliver them to be removed into all the kingdoms of the earth for {their} hurt, {to be} a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. {to be removed: Heb. for removing, or, vexation}
Rejoice over her, {thou} heaven, and {ye} holy apostles and prophets; for God hath avenged you on her.
And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all {these} he brought to Babylon.
Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
For the violence of Lebanon shall cover thee, and the spoil of beasts, {which} made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
{That} made the world as a wilderness, and destroyed the cities thereof; {that} opened not the house of his prisoners? {opened...: or, did not let his prisoners loose homeward?}
And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. {as...: Heb. as the overthrowing}
So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that {are} round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken {it}.
For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. {For...: or, When thou brakest}
How art thou fallen from heaven, O Lucifer, son of the morning! {how} art thou cut down to the ground, which didst weaken the nations! {O Lucifer: or, O day star}
O daughter of Babylon, who art to be destroyed; happy {shall he be}, that rewardeth thee as thou hast served us. {destroyed: Heb. wasted} {rewardeth...: Heb. recompenseth unto thee thy deed which thou didst to us}
And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. {as...: Heb. as the overthrowing}
Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land. {extortioner: Heb. wringer} {the oppressors: Heb. the treaders down}
They that see thee shall narrowly look upon thee, {and} consider thee, {saying, Is} this the man that made the earth to tremble, that did shake kingdoms;
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth {that which is} not his! how long? and to him that ladeth himself with thick clay! {Woe...: or, Ho, he}
The burden of Babylon, which Isaiah the son of Amoz did see.
And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, {and} skilful to destroy. {brutish: or, burning}
How is the city of praise not left, the city of my joy!
The word that the LORD spake against Babylon {and} against the land of the Chaldeans by Jeremiah the prophet. {by...: Heb. by the hand of Jeremiah}
Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.
How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!
Babylon {hath been} a golden cup in the LORD'S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!
Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.
He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.
This image's head {was} of fine gold, his breast and his arms of silver, his belly and his thighs of brass, {thighs: or, sides}
In that day shall {one} take up a parable against you, and lament with a doleful lamentation, {and} say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed {it} from me! turning away he hath divided our fields. {a doleful...: Heb. a lamentation of lamentations} {turning...: or, instead of restoring}
This {is} the rejoicing city that dwelt carelessly, that said in her heart, I {am}, and {there is} none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, {and} wag his hand.
At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick. {Berodachbaladan: or, Merodachbaladan}
I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this {man} was born there.
And, behold, here cometh a chariot of men, {with} a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.
Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.
All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, {and} the beautiful rod!
The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea. {Red sea: Heb. Weedy sea}
Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:
The LORD executeth righteousness and judgment for all that are oppressed.