He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

And we know that all things work together for good to them that love God, to them who are the called according to {his} purpose.

Thus saith the LORD, Let not the wise {man} glory in his wisdom, neither let the mighty {man} glory in his might, let not the rich {man} glory in his riches:

And these things, brethren, I have in a figure transferred to myself and {to} Apollos for your sakes; that ye might learn in us not to think {of men} above that which is written, that no one of you be puffed up for one against another.

He that overcometh shall inherit all things; and I will be his God, and he shall be my son. {all things: or, these things}

For the promise, that he should be the heir of the world, {was} not to Abraham, or to his seed, through the law, but through the righteousness of faith.

For while one saith, I am of Paul; and another, I {am} of Apollos; are ye not carnal?

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

For all things {are} for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

According as his divine power hath given unto us all things that {pertain} unto life and godliness, through the knowledge of him that hath called us to glory and virtue: {to: or, by}

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. {by whom: or, whereby}

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

The lines are fallen unto me in pleasant {places}; yea, I have a goodly heritage.

And all mine are thine, and thine are mine; and I am glorified in them.

He that overcometh shall inherit all things; and I will be his God, and he shall be my son. {all things: or, these things}

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

And Abraham gave all that he had unto Isaac.

Who hath saved us, and called {us} with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

{Even} by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:

Length of days {is} in her right hand; {and} in her left hand riches and honour.

As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and {yet} possessing all things.

For the seed {shall be} prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these {things}. {prosperous: Heb. of peace}

Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? {of the: or, of that}

And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, {and} that the LORD would put his spirit upon them!

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

And he lifted up his eyes on his disciples, and said, Blessed {be ye} poor: for yours is the kingdom of God.

And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

And these things, brethren, I have in a figure transferred to myself and {to} Apollos for your sakes; that ye might learn in us not to think {of men} above that which is written, that no one of you be puffed up for one against another.

Your glorying {is} not good. Know ye not that a little leaven leaveneth the whole lump?

And whether we be afflicted, {it is} for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, {it is} for your consolation and salvation. {is effectual: or, is wrought}

But as for me, this secret is not revealed to me for {any} wisdom that I have more than any living, but for {their} sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. {but for...: or, but for the intent that the interpretation may be made known to the king}

And he said unto them, The sabbath was made for man, and not man for the sabbath:

Who can count the dust of Jacob, and the number of the fourth {part} of Israel? Let me die the death of the righteous, and let my last end be like his! {me: Heb. my soul, or, my life}

And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I {am} thy part and thine inheritance among the children of Israel.

My beloved {is} mine, and I {am} his: he feedeth among the lilies.

For all things {are} for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took {it}. {enough: Heb. all things}

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

As also ye have acknowledged us in part, that we are your rejoicing, even as ye also {are} ours in the day of the Lord Jesus.

And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.