I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

For {it was} not an enemy {that} reproached me; then I could have borne {it}: neither {was it} he that hated me {that} did magnify {himself} against me; then I would have hid myself from him:

And he answered and said, He that dippeth {his} hand with me in the dish, the same shall betray me.

He hath put forth his hands against such as be at peace with him: he hath broken his covenant. {broken: Heb. profaned}

Jesus answered, He it is, to whom I shall give a sop, when I have dipped {it}. And when he had dipped the sop, he gave {it} to Judas Iscariot, {the son} of Simon. {sop: or, morsel}

For I heard the defaming of many, fear on every side. Report, {say they}, and we will report it. All my familiars watched for my halting, {saying}, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. {All...: Heb. Every man of my peace}

All my inward friends abhorred me: and they whom I loved are turned against me. {my...: Heb. the men of my secret}

All the men of thy confederacy have brought thee {even} to the border: the men that were at peace with thee have deceived thee, {and} prevailed against thee; {they that eat} thy bread have laid a wound under thee: {there is} none understanding in him. {that were...: Heb. of thy peace} {they...: Heb. the men of thy bread} {in him: or, of it}

And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, {even} from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.

Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

He hath put my brethren far from me, and mine acquaintance are verily estranged from me.

But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered {with fatness}; then he forsook God {which} made him, and lightly esteemed the Rock of his salvation.

Men {and} brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

And a man's foes {shall be} they of his own household.

But, behold, the hand of him that betrayeth me {is} with me on the table.

For {it was} not an enemy {that} reproached me; then I could have borne {it}: neither {was it} he that hated me {that} did magnify {himself} against me; then I would have hid myself from him:

For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies {are} the men of his own house.

And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.

And {one} told David, saying, Ahithophel {is} among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.

For I heard the defaming of many, fear on every side. Report, {say they}, and we will report it. All my familiars watched for my halting, {saying}, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. {All...: Heb. Every man of my peace}

And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, {even} from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

All the men of thy confederacy have brought thee {even} to the border: the men that were at peace with thee have deceived thee, {and} prevailed against thee; {they that eat} thy bread have laid a wound under thee: {there is} none understanding in him. {that were...: Heb. of thy peace} {they...: Heb. the men of thy bread} {in him: or, of it}

And he answered and said, He that dippeth {his} hand with me in the dish, the same shall betray me.

All my inward friends abhorred me: and they whom I loved are turned against me. {my...: Heb. the men of my secret}

And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.

My brethren have dealt deceitfully as a brook, {and} as the stream of brooks they pass away;

But {it was} thou, a man mine equal, my guide, and mine acquaintance. {mine equal: Heb. according to my rank}

Now it came to pass in the seventh month, {that} Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.

And, behold, one of them which were with Jesus stretched out {his} hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

For from henceforth there shall be five in one house divided, three against two, and two against three.

Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.

He spake of Judas Iscariot {the son} of Simon: for he it was that should betray him, being one of the twelve.

Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.

And, behold, all the women that are left in the king of Judah's house {shall be} brought forth to the king of Babylon's princes, and those {women} shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, {and} they are turned away back. {Thy friends: Heb. Men of thy peace}

They went out from us, but they were not of us; for if they had been of us, they would {no doubt} have continued with us: but {they went out}, that they might be made manifest that they were not all of us.