And again another scripture saith, They shall look on him whom they pierced.

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for {his} only {son}, and shall be in bitterness for him, as one that is in bitterness for {his} firstborn.

And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also {his} coat: now the coat was without seam, woven from the top throughout. {woven: or, wrought}

And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. {Calvary: or, The place of a skull}

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust {it} into my side: and be not faithless, but believing.

Beware of dogs, beware of evil workers, beware of the concision.

Deliver my soul from the sword; my darling from the power of the dog. {my darling: Heb. my only one} {power: Heb. hand}

But he {was} wounded for our transgressions, {he was} bruised for our iniquities: the chastisement of our peace {was} upon him; and with his stripes we are healed. {wounded: or, tormented} {stripes: Heb. bruise}

Then said Pilate to the chief priests and {to} the people, I find no fault in this man.

And the soldiers led him away into the hall, called Praetorium; and they call together the whole band. {Praetorium: or, the palace, or, hall of audience}

[To the chief Musician upon Aijeleth Shahar, A Psalm of David.] My God, my God, why hast thou forsaken me? {why art thou so} far from helping me, {and from} the words of my roaring? {Aijeleth...: or, the hind of the morning} {helping...: Heb. my salvation}

They return at evening: they make a noise like a dog, and go round about the city.

And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

And the chief priests and scribes stood and vehemently accused him.

O God, the proud are risen against me, and the assemblies of violent {men} have sought after my soul; and have not set thee before them. {violent: Heb. terrible}

For without {are} dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

And as he said these things unto them, the scribes and the Pharisees began to urge {him} vehemently, and to provoke him to speak of many things:

Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

And the men that held Jesus mocked him, and smote {him}.

And at evening let them return; {and} let them make a noise like a dog, and go round about the city.

But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee. {they have called...: or, they cried after thee fully} {fair...: Heb. good things}

And again another scripture saith, They shall look on him whom they pierced.

Behold, he cometh with clouds; and every eye shall see him, and they {also} which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

[To the chief Musician upon Aijeleth Shahar, A Psalm of David.] My God, my God, why hast thou forsaken me? {why art thou so} far from helping me, {and from} the words of my roaring? {Aijeleth...: or, the hind of the morning} {helping...: Heb. my salvation}

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

Beware of dogs, beware of evil workers, beware of the concision.

They came round about me daily like water; they compassed me about together. {daily: or, all the day}

And I, if I be lifted up from the earth, will draw all {men} unto me.

They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. {fashion: or habit}

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for {his} only {son}, and shall be in bitterness for him, as one that is in bitterness for {his} firstborn.

When the wicked, {even} mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. {came...: Heb. approached against me}

If {it had not been} the LORD who was on our side, when men rose up against us:

And at evening let them return; {and} let them make a noise like a dog, and go round about the city.

And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. {Calvary: or, The place of a skull}

For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.

And {one} shall say unto him, What {are} these wounds in thine hands? Then he shall answer, {Those} with which I was wounded {in} the house of my friends.

And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.

The sorrows of death compassed me, and the floods of ungodly men made me afraid. {ungodly men: Heb. Belial}

And Hazael said, But what, {is} thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou {shalt be} king over Syria.

They gather themselves together against the soul of the righteous, and condemn the innocent blood.

And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

Many {are} my persecutors and mine enemies; {yet} do I not decline from thy testimonies.

They return at evening: they make a noise like a dog, and go round about the city.

Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

Wherefore should I fear in the days of evil, {when} the iniquity of my heels shall compass me about?

Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

But in mine adversity they rejoiced, and gathered themselves together: {yea}, the abjects gathered themselves together against me, and I knew {it} not; they did tear {me}, and ceased not: {adversity: Heb. halting}

Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these {are} abomination unto the LORD thy God.

They draw nigh that follow after mischief: they are far from thy law.

Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth. {wrong: or, wrested}