Psa 22:1
[To the chief Musician upon Aijeleth Shahar, A Psalm of David.] My God, my God, why hast thou forsaken me? {why art thou so} far from helping me, {and from} the words of my roaring? {Aijeleth...: or, the hind of the morning} {helping...: Heb. my salvation}
King James Version
✦ Tap any word with a dotted underline to see its original language study
Connections · 73
Parallel · 73
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; {in that...: or, for his piety}
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
For my sighing cometh before I eat, and my roarings are poured out like the waters. {I eat: Heb. my meat}
Why standest thou afar off, O LORD? {why} hidest thou {thyself} in times of trouble?
Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man. {ungodly: or, unmerciful} {the deceitful...: Heb. a man of deceit and iniquity}
And he said unto them, These {are} the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and {in} the prophets, and {in} the psalms, concerning me.
{Let your} conversation {be} without covetousness; {and be} content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
But I trusted in thee, O LORD: I said, Thou {art} my God.
For the LORD will not forsake his people for his great name's sake: because it hath pleased the LORD to make you his people.
Be not far from me; for trouble {is} near; for {there is} none to help. {none...: Heb. not a helper}
When I kept silence, my bones waxed old through my roaring all the day long.
Saying, God hath forsaken him: persecute and take him; for {there is} none to deliver {him}.
I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
[To the chief Musician, Maschil, for the sons of Korah.] As the hart panteth after the water brooks, so panteth my soul after thee, O God. {Maschil...: or, A Psalm giving instruction of the sons, etc} {panteth: Heb. brayeth}
I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
We roar all like bears, and mourn sore like doves: we look for judgment, but {there is} none; for salvation, {but} it is far off from us.
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
[Michtam of David.] Preserve me, O God: for in thee do I put my trust. {Michtam: or, A golden Psalm}
Gather not my soul with sinners, nor my life with bloody men: {Gather...: or, Take not away} {bloody...: Heb. men of blood}
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
[To the chief Musician, A Psalm of David.] How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? {chief...: or, overseer}
Why standest thou afar off, O LORD? {why} hidest thou {thyself} in times of trouble?
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; {in that...: or, for his piety}
Then he took {unto him} the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
And he said unto them, These {are} the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and {in} the prophets, and {in} the psalms, concerning me.
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
O LORD, how long shall I cry, and thou wilt not hear! {even} cry out unto thee {of} violence, and thou wilt not save!
When I kept silence, my bones waxed old through my roaring all the day long.
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
Teach me to do thy will; for thou {art} my God: thy spirit {is} good; lead me into the land of uprightness.
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. {the hill...: or, the little hill}
[To the chief Musician on Neginoth, A Psalm of David.] Hear me when I call, O God of my righteousness: thou hast enlarged me {when I was} in distress; have mercy upon me, and hear my prayer. {chief...: or, overseer} {have...: or, be gracious unto me}
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
That Christ should suffer, {and} that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
Thou shalt part it in pieces, and pour oil thereon: it {is} a meat offering.
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
And he came and found them asleep again: for their eyes were heavy.
And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
Draw nigh unto my soul, {and} redeem it: deliver me because of mine enemies.
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
Persecuted, but not forsaken; cast down, but not destroyed;
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put {any} frankincense thereon: for it {is} a sin offering.
Now, my God, let, I beseech thee, thine eyes be open, and {let} thine ears {be} attent unto the prayer {that is made} in this place. {unto...: Heb. to the prayer of this place}
My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
For my sighing cometh before I eat, and my roarings are poured out like the waters. {I eat: Heb. my meat}
As for me, {is} my complaint to man? and if {it were so}, why should not my spirit be troubled? {troubled: Heb. shortened?}
I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
Forsake me not, O LORD: O my God, be not far from me.
I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
O my God, make them like a wheel; as the stubble before the wind.
Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.
I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
I opened to my beloved; but my beloved had withdrawn himself, {and} was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.
Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
And the priest shall bring it unto the altar, and wring off his head, and burn {it} on the altar; and the blood thereof shall be wrung out at the side of the altar: {wring...: or, pinch off the head with the nail}
Ought not Christ to have suffered these things, and to enter into his glory?
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
But I trusted in thee, O LORD: I said, Thou {art} my God.
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.