Pro 13:10
Only by pride cometh contention: but with the well advised {is} wisdom.
King James Version
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Connections · 42
Parallel · 42
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
The way of a fool {is} right in his own eyes: but he that hearkeneth unto counsel {is} wise.
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, {proud: or, a fool} {doting: or, sick}
The beginning of strife {is as} when one letteth out water: therefore leave off contention, before it be meddled with.
From whence {come} wars and fightings among you? {come they} not hence, {even} of your lusts that war in your members? {fightings: or, brawlings} {lusts: or, pleasures}
And there was also a strife among them, which of them should be accounted the greatest.
I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou {it} lighter unto us; thus shalt thou say unto them, My little {finger} shall be thicker than my father's loins.
Proud {and} haughty scorner {is} his name, who dealeth in proud wrath. {in proud...: Heb. in the wrath of pride}
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither {have we} inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
Go not forth hastily to strive, lest {thou know not} what to do in the end thereof, when thy neighbour hath put thee to shame.
And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire. {gathered...: Heb. were called}
Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory {of this}, and tarry at home: for why shouldest thou meddle to {thy} hurt, that thou shouldest fall, {even} thou, and Judah with thee? {at home: Heb. at thy house}
And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply. {Why...: Heb. What thing is this thou hast done unto us} {sharply: Heb. strongly}
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? {to envy: or, enviously?}
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have {sufficient} to finish {it}?
{Every} purpose is established by counsel: and with good advice make war.
{Let} nothing {be done} through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Better {is} the end of a thing than the beginning thereof: {and} the patient in spirit {is} better than the proud in spirit.
Charity suffereth long, {and} is kind; charity envieth not; charity vaunteth not itself, is not puffed up, {vaunteth...: or, is not rash}
He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed {but} thousands: and {what} can he have more but the kingdom? {displeased him: Heb. was evil in his eyes}
Do all things without murmurings and disputings:
And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak {your minds}.
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
The beginning of strife {is as} when one letteth out water: therefore leave off contention, before it be meddled with.
And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard {it}.
Now it came to pass in the seventh month, {that} Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
And when the ten heard {it}, they were moved with indignation against the two brethren.
And when the ten heard {it}, they began to be much displeased with James and John.
For it hath been declared unto me of you, my brethren, by them {which are of the house} of Chloe, that there are contentions among you.
A fool's lips enter into contention, and his mouth calleth for strokes.
And he hath brought thee near {to him}, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which {was} our brother Elimelech's:
And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more {right} in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel. {despise...: Heb. set us at light}
And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father {also} chastised you with whips, but I will chastise you with scorpions.
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper. {I thought: Heb. I said} {I thought...: or, I said with myself, He will surely come out, etc: Heb. I said} {strike: Heb. move up and down}
Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to {thine} hurt, that thou shouldest fall, {even} thou, and Judah with thee?
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, {the same} shall be last of all, and servant of all.