Be not wise in thine own eyes: fear the LORD, and depart from evil.

Seest thou a man wise in his own conceit? {there is} more hope of a fool than of him.

A wise {man} feareth, and departeth from evil: but the fool rageth, and is confident.

Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

There is a way that seemeth right unto a man, but the end thereof {are} the ways of death.

All the ways of a man {are} clean in his own eyes; but the LORD weigheth the spirits.

There is a way which seemeth right unto a man, but the end thereof {are} the ways of death.

A wise {man} will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

Give {instruction} to a wise {man}, and he will be yet wiser: teach a just {man}, and he will increase in learning.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

Every way of a man {is} right in his own eyes: but the LORD pondereth the hearts.

The rich man {is} wise in his own conceit; but the poor that hath understanding searcheth him out. {own...: Heb. eyes}

Then Jeremiah said unto Zedekiah, If I declare {it} unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?

{There is} a generation {that are} pure in their own eyes, and {yet} is not washed from their filthiness.

Better {is} a poor and a wise child than an old and foolish king, who will no more be admonished. {who...: Heb. who knoweth not to be admonished}

The sluggard {is} wiser in his own conceit than seven men that can render a reason.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men {are}, extortioners, unjust, adulterers, or even as this publican.

There is a way which seemeth right unto a man, but the end thereof {are} the ways of death.

Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

In those days {there was} no king in Israel, {but} every man did {that which was} right in his own eyes.

There is a way that seemeth right unto a man, but the end thereof {are} the ways of death.

Only by pride cometh contention: but with the well advised {is} wisdom.

The sluggard {is} wiser in his own conceit than seven men that can render a reason.

And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye {me} to return answer to this people?