Mat 6:25
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
King James Version
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Connections · 52
Parallel · 52
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Casting all your care upon him; for he careth for you.
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved. {burden: or, gift}
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Which of you by taking thought can add one cubit unto his stature?
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. {lusts: or, inordinate desires}
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day {is} the evil thereof.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
{Let your} conversation {be} without covetousness; {and be} content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: {that belong...: Gr. of the Lord}
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of {this} life, and bring no fruit to perfection.
No man that warreth entangleth himself with the affairs of {this} life; that he may please him who hath chosen him to be a soldier.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
And when they bring you unto the synagogues, and {unto} magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
But when they shall lead {you}, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. {Raca: that is, Vain fellow}
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Casting all your care upon him; for he careth for you.
Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved. {burden: or, gift}
Commit thy works unto the LORD, and thy thoughts shall be established. {Commit: Heb. Roll}
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day {is} the evil thereof.
Commit thy way unto the LORD; trust also in him; and he shall bring {it} to pass. {Commit...: Heb. Roll thy way upon}
{Let your} conversation {be} without covetousness; {and be} content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Let your moderation be known unto all men. The Lord {is} at hand.
And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: {that belong...: Gr. of the Lord}
And seekest thou great things for thyself? seek {them} not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.
And having food and raiment let us be therewith content.
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
And God said, Behold, I have given you every herb bearing seed, which {is} upon the face of all the earth, and every tree, in the which {is} the fruit of a tree yielding seed; to you it shall be for meat. {bearing...: Heb. seeding seed} {yielding...: Heb. seeding seed}
And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
All the labour of man {is} for his mouth, and yet the appetite is not filled. {appetite: Heb. soul}
{Be} of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. {condescend...: or, be contented with mean things}
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.
Thou hast granted me life and favour, and thy visitation hath preserved my spirit.
Let him which is on the housetop not come down to take any thing out of his house:
And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.
And the people murmured against Moses, saying, What shall we drink?
{And} when they were come to the land of Zuph, Saul said to his servant that {was} with him, Come, and let us return; lest my father leave {caring} for the asses, and take thought for us.
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,