For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Draw nigh to God, and he will draw nigh to you. Cleanse {your} hands, {ye} sinners; and purify {your} hearts, {ye} double minded.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Bring forth therefore fruits meet for repentance: {meet...: or, answerable to amendment of life}

And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so {can} no fountain both yield salt water and fresh.

{Thou} blind Pharisee, cleanse first that {which is} within the cup and platter, that the outside of them may be clean also.

Therefore if any man {be} in Christ, {he is} a new creature: old things are passed away; behold, all things are become new. {he is: or, let him be}

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

But he that received seed into the good ground is he that heareth the word, and understandeth {it}; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

Draw nigh to God, and he will draw nigh to you. Cleanse {your} hands, {ye} sinners; and purify {your} hearts, {ye} double minded.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so {can} no fountain both yield salt water and fresh.

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. {grapes: Gr. a grape}

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. {Perverse...: or, Gallings one of another}

{Thou} blind Pharisee, cleanse first that {which is} within the cup and platter, that the outside of them may be clean also.

And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard {it}.

As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.

O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

I have spread out my hands all the day unto a rebellious people, which walketh in a way {that was} not good, after their own thoughts;

[To the chief Musician, {A Psalm} of David the servant of the LORD.] The transgression of the wicked saith within my heart, {that there is} no fear of God before his eyes.

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

The labour of the righteous {tendeth} to life: the fruit of the wicked to sin.

Wherefore it shall come to pass, {that} when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. {punish: Heb. visit upon} {stout...: Heb. greatness of the heart}

The way of man {is} froward and strange: but {as for} the pure, his work {is} right.

Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?