And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.

And the LORD spake unto Moses, saying,

And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

Every male among the priests shall eat thereof: it shall be eaten in the holy place: it {is} most holy.

And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. {not...: Heb. of separation}

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. {laid...: Heb. made the iniquity of us all to meet on him}

For he hath made him {to be} sin for us, who knew no sin; that we might be made the righteousness of God in him.

And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy {place}; that they bear not iniquity, and die: {it shall be} a statute for ever unto him and his seed after him.

Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, {and} hath kept all my statutes, and hath done them, he shall surely live.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. {taketh away: or, beareth}

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. {on: or, to}

Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them. {suffer...: or, lade themselves with the iniquity of trespass in their eating}

Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: {according} to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.

And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

Then said he unto me, The north chambers {and} the south chambers, which {are} before the separate place, they {be} holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place {is} holy.

The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it {is} most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. {taketh away: or, beareth}

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: {according} to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.

This shall be thine of the most holy things, {reserved} from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, {shall be} most holy for thee and for thy sons.

In the most holy {place} shalt thou eat it; every male shall eat it: it shall be holy unto thee.

The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim. {Tirshatha: or, governor}

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood {up} a priest with Urim and Thummim. {the Tirshatha: or, the governor}

If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

And Moses said unto Aaron and to his sons, Boil the flesh {at} the door of the tabernacle of the congregation: and there eat it with the bread that {is} in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

And if {any} of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering {is} the priest's, {so is} the trespass offering: it {is} most holy: