And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. {on: or, to}

Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that {is} unprofitable for you. {have...: or, guide}

When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked {man} shall die in his iniquity; but his blood will I require at thine hand.

Wherefore I take you to record this day, that I {am} pure from the blood of all {men}.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as {we are, yet} without sin.

They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.

Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die. {and die: Heb. to die}

He shall see of the travail of his soul, {and} shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?

After the number of the days in which ye searched the land, {even} forty days, each day for a year, shall ye bear your iniquities, {even} forty years, and ye shall know my breach of promise. {breach...: or, altering of my purpose}

And Moses laid up the rods before the LORD in the tabernacle of witness.

And thou shalt write Aaron's name upon the rod of Levi: for one rod {shall be} for the head of the house of their fathers.

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. {laid...: Heb. made the iniquity of us all to meet on him}

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever. {None...: Heb. It is not to carry the ark of God, but for the Levites}

At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.

Their brethren also the Levites {were} appointed unto all manner of service of the tabernacle of the house of God.

Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: {according} to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.

Wherefore have ye not eaten the sin offering in the holy place, seeing it {is} most holy, and {God} hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

And no man taketh this honour unto himself, but he that is called of God, as {was} Aaron.

For every high priest taken from among men is ordained for men in things {pertaining} to God, that he may offer both gifts and sacrifices for sins:

And he appointed {certain} of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel:

The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

But as for us, the LORD {is} our God, and we have not forsaken him; and the priests, which minister unto the LORD, {are} the sons of Aaron, and the Levites {wait} upon {their} business:

But those that encamp before the tabernacle toward the east, {even} before the tabernacle of the congregation eastward, {shall be} Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

And thou shalt write Aaron's name upon the rod of Levi: for one rod {shall be} for the head of the house of their fathers.

But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: {it shall be} a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD. {flocks: or, goats}

And did I choose him out of all the tribes of Israel {to be} my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?

Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. {taketh away: or, beareth}