Jer 2:5
Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
King James Version
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And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that {were} round about them, {concerning} whom the LORD had charged them, that they should not do like them.
Because that, when they knew God, they glorified {him} not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
They that make them are like unto them; {so is} every one that trusteth in them.
They that observe lying vanities forsake their own mercy.
Every man is brutish in {his} knowledge: every founder is confounded by the graven image: for his molten image {is} falsehood, and {there is} no breath in them. {brutish in his knowledge: or, more brutish than to know}
They that make a graven image {are} all of them vanity; and their delectable things shall not profit; and they {are} their own witnesses; they see not, nor know; that they may be ashamed. {delectable: Heb. desirable}
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
They have moved me to jealousy with {that which is} not God; they have provoked me to anger with their vanities: and I will move them to jealousy with {those which are} not a people; I will provoke them to anger with a foolish nation.
Every man is brutish by {his} knowledge; every founder is confounded by the graven image: for his molten image {is} falsehood, and {there is} no breath in them. {is brutish...: or, is more brutish than to know}
And turn ye not aside: for {then should ye go} after vain {things}, which cannot profit nor deliver; for they {are} vain.
O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee? {We are...: Heb. We have dominion}
And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
Hear ye, O mountains, the LORD'S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.
This people draweth nigh unto me with their mouth, and honoureth me with {their} lips; but their heart is far from me.
But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
Son of man, thy brethren, {even} thy brethren, the men of thy kindred, and all the house of Israel wholly, {are} they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.
Are there {any} among the vanities of the Gentiles that can cause rain? or can the heavens give showers? {art} not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these {things}.
Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou {art} near in their mouth, and far from their reins. {they grow: Heb. they go on}
But they are altogether brutish and foolish: the stock {is} a doctrine of vanities. {altogether: Heb. in one, or, at once}
Wherefore the Lord said, Forasmuch as this people draw near {me} with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Because that, when they knew God, they glorified {him} not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, {and} not out of the mouth of the LORD.
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that {were} round about them, {concerning} whom the LORD had charged them, that they should not do like them.
Hearken unto me, ye stouthearted, that {are} far from righteousness:
For the customs of the people {are} vain: for {one} cutteth a tree out of the forest, the work of the hands of the workman, with the axe. {customs...: Heb. statutes, or, ordinances are vanity}
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
Hath a nation changed {their} gods, which {are} yet no gods? but my people have changed their glory for {that which} doth not profit.
And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?
But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered {with fatness}; then he forsook God {which} made him, and lightly esteemed the Rock of his salvation.
For he will not lay upon man more {than right}; that he should enter into judgment with God. {enter: Heb. go}
But wilt thou know, O vain man, that faith without works is dead?
And turn ye not aside: for {then should ye go} after vain {things}, which cannot profit nor deliver; for they {are} vain.
Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
If I have walked with vanity, or if my foot hath hasted to deceit;
O ye sons of men, how long {will ye turn} my glory into shame? {how long} will ye love vanity, {and} seek after leasing? Selah.
Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. {laden: Heb. of heaviness} {gone...: Heb. alienated, or, separated}
But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee? {We are...: Heb. We have dominion}
That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
And I raised up of your sons for prophets, and of your young men for Nazarites. {Is it} not even thus, O ye children of Israel? saith the LORD.
I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? {Was} not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: {for} better {is} a neighbour {that is} near than a brother far off.
And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?