Jer 2:11
Hath a nation changed {their} gods, which {are} yet no gods? but my people have changed their glory for {that which} doth not profit.
King James Version
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And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
And have cast their gods into the fire: for they {were} no gods, but the work of men's hands, wood and stone: therefore they have destroyed them. {cast: Heb. given}
Thus they changed their glory into the similitude of an ox that eateth grass.
Shall a man make gods unto himself, and they {are} no gods?
For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol {is} nothing in the world, and that {there is} none other God but one.
The priests said not, Where {is} the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after {things that} do not profit.
Their idols {are} silver and gold, the work of men's hands.
Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
But thou, O LORD, {art} a shield for me; my glory, and the lifter up of mine head. {for: or, about}
Happy {art} thou, O Israel: who {is} like unto thee, O people saved by the LORD, the shield of thy help, and who {is} the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places. {found...: or, subdued}
Forasmuch as ye know that ye were not redeemed with corruptible things, {as} silver and gold, from your vain conversation {received} by tradition from your fathers;
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: {in...: or, for the acknowledgement}
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
For my people have committed two evils; they have forsaken me the fountain of living waters, {and} hewed them out cisterns, broken cisterns, that can hold no water.
And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband. {Ichabod: that is, Where is the glory? or, There is no glory}
O ye sons of men, how long {will ye turn} my glory into shame? {how long} will ye love vanity, {and} seek after leasing? Selah.
And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go {to be} among them, and will forsake me, and break my covenant which I have made with them. {sleep: Heb. lie down}
But my people would not hearken to my voice; and Israel would none of me.
Thus they changed their glory into the similitude of an ox that eateth grass.
How shall I pardon thee for this? thy children have forsaken me, and sworn by {them that are} no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses.
Can a maid forget her ornaments, {or} a bride her attire? yet my people have forgotten me days without number.
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, {Is it} not because {there is} not a God in Israel, {that} ye go to enquire of Baalzebub the god of Ekron?
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of {other} lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, {the same} may be a priest of {them that are} no gods. {to consecrate...: Heb. to fill his hand}
O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and {things} wherein {there is} no profit.
They that make a graven image {are} all of them vanity; and their delectable things shall not profit; and they {are} their own witnesses; they see not, nor know; that they may be ashamed. {delectable: Heb. desirable}
Shall a man make gods unto himself, and they {are} no gods?
Of these things put {them} in remembrance, charging {them} before the Lord that they strive not about words to no profit, {but} to the subverting of the hearers.
Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.
The priests said not, Where {is} the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after {things that} do not profit.
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
And he marvelled because of their unbelief. And he went round about the villages, teaching.
But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
A light to lighten the Gentiles, and the glory of thy people Israel.