Isa 5:13
Therefore my people are gone into captivity, because {they have} no knowledge: and their honourable men {are} famished, and their multitude dried up with thirst. {honourable...: Heb. glory are men of famine}
King James Version
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Connections · 33
Parallel · 33
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. {destroyed: Heb. cut off}
The ox knoweth his owner, and the ass his master's crib: {but} Israel doth not know, my people doth not consider.
Your country {is} desolate, your cities {are} burned with fire: your land, strangers devour it in your presence, and {it is} desolate, as overthrown by strangers. {overthrown...: Heb. the overthrow of}
When the boughs thereof are withered, they shall be broken off: the women come, {and} set them on fire: for it {is} a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
And even as they did not like to retain God in {their} knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; {to retain: or, to acknowledge} {a reprobate...: or, a mind void of judgment or, an unapproving mind}
But this {is} a people robbed and spoiled; {they are} all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore. {they are all...: or, in snaring all the young men of them} {for a spoil: Heb. a treading}
If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not. {go about...: or, make merchandise against a land, and men acknowledge it not}
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: {standing: Gr. consisting}
And their nobles have sent their little ones to the waters: they came to the pits, {and} found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.
Woe unto you, {ye} blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
{They that be} slain with the sword are better than {they that be} slain with hunger: for these pine away, stricken through for {want of} the fruits of the field. {pine...: Heb. flow out}
The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, {and} no man breaketh {it} unto them.
In that day shall the fair virgins and young men faint for thirst.
And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor {by} the river of Gozan, and in the cities of the Medes.
Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought {them} to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter. {Damascus: Heb. Darmesek}
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. {destroyed: Heb. cut off}
For my people have committed two evils; they have forsaken me the fountain of living waters, {and} hewed them out cisterns, broken cisterns, that can hold no water.
The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath {is} upon all the multitude thereof.
For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.
And none considereth in his heart, neither {is there} knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten {it}: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? {considereth...: Heb. setteth to his heart} {the stock...: Heb. that which comes of a tree?}
For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
The adversary hath spread out his hand upon all her pleasant things: for she hath seen {that} the heathen entered into her sanctuary, whom thou didst command {that} they should not enter into thy congregation. {pleasant: or, desirable}
Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink.
Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where {had} they {been}?
Have all the workers of iniquity no knowledge? who eat up my people {as} they eat bread, and call not upon the LORD.
The ancient and honourable, he {is} the head; and the prophet that teacheth lies, he {is} the tail.
The LORD of hosts hath purposed it, to stain the pride of all glory, {and} to bring into contempt all the honourable of the earth. {to stain: Heb. to pollute}
Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained. {captain...: or, chief marshal: Heb. chief of the executioners, or, slaughtermen}
Thou daughter that dost inhabit Dibon, come down from {thy} glory, and sit in thirst; for the spoiler of Moab shall come upon thee, {and} he shall destroy thy strong holds.
And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he {was} more honourable than all the house of his father.