[A Psalm of David.] The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

If David then call him Lord, how is he his son?

For he must reign, till he hath put all enemies under his feet.

For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

Who being the brightness of {his} glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

His enemies will I clothe with shame: but upon himself shall his crown flourish.

And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,

But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

And I saw heaven opened, and behold a white horse; and he that sat upon him {was} called Faithful and True, and in righteousness he doth judge and make war.

Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.

But those mine enemies, which would not that I should reign over them, bring hither, and slay {them} before me.

And whosoever was not found written in the book of life was cast into the lake of fire.

I have trodden the winepress alone; and of the people {there was} none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.

[A Psalm of David.] The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

If David then call him Lord, how is he his son?

From henceforth expecting till his enemies be made his footstool.

For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

Looking unto Jesus the author and finisher of {our} faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. {author: or, beginner}

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

For he must reign, till he hath put all enemies under his feet.

And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing {that is} not put under him. But now we see not yet all things put under him.

Now of the things which we have spoken {this is} the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

For he hath put all things under his feet. But when he saith all things are put under {him, it is} manifest that he is excepted, which did put all things under him.

But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. {reproved: or, discovered}

And he said, Thou canst not see my face: for there shall no man see me, and live.