Ecc 3:22
Wherefore I perceive that {there is} nothing better, than that a man should rejoice in his own works; for that {is} his portion: for who shall bring him to see what shall be after him?
King James Version
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Connections · 32
Parallel · 32
{There is} nothing better for a man, {than} that he should eat and drink, and {that} he should make his soul enjoy good in his labour. This also I saw, that it {was} from the hand of God. {should make...: or, delight his senses}
He hath made every {thing} beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? {is full...: Heb. multiplieth words}
For he knoweth not that which shall be: for who can tell him when it shall be? {when...: or, how it shall be?}
For who knoweth what {is} good for man in {this} life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? {all...: Heb. the number of the days of the life of his vanity}
Rejoice in the Lord alway: {and} again I say, Rejoice.
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these {things} God will bring thee into judgment.
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Because thou servedst not the LORD thy God with joyfulness, and with gladness of heart, for the abundance of all {things};
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day {is} the evil thereof.
And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God:
But go thou thy way till the end {be}: for thou shalt rest, and stand in thy lot at the end of the days. {for thou: or, and thou, etc}
And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.
And he said, Go thy way, Daniel: for the words {are} closed up and sealed till the time of the end.
But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that {is} within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.
For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so {are} the sons of men snared in an evil time, when it falleth suddenly upon them.
Behold {that} which I have seen: {it is} good and comely {for one} to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it {is} his portion. {It is good...: Heb. there is a good which is comely, etc} {all the days: Heb. the number of the days}
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
His sons come to honour, and he knoweth {it} not; and they are brought low, but he perceiveth {it} not of them.
Not slothful in business; fervent in spirit; serving the Lord;
{There is} nothing better for a man, {than} that he should eat and drink, and {that} he should make his soul enjoy good in his labour. This also I saw, that it {was} from the hand of God. {should make...: or, delight his senses}
Behold {that} which I have seen: {it is} good and comely {for one} to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it {is} his portion. {It is good...: Heb. there is a good which is comely, etc} {all the days: Heb. the number of the days}
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. {set: Heb. made}
For who knoweth what {is} good for man in {this} life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? {all...: Heb. the number of the days of the life of his vanity}
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
I know that {there is} no good in them, but for {a man} to rejoice, and to do good in his life.
Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that {is} thy portion in {this} life, and in thy labour which thou takest under the sun. {Live...: Heb. See, or, Enjoy life}
A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? {is full...: Heb. multiplieth words}
And who knoweth whether he shall be a wise {man} or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This {is} also vanity.
For he knoweth not that which shall be: for who can tell him when it shall be? {when...: or, how it shall be?}
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.