Col 2:10
And ye are complete in him, which is the head of all principality and power:
King James Version
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And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether {they be} thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
Which he wrought in Christ, when he raised him from the dead, and set {him} at his own right hand in the heavenly {places},
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
Wherefore God also hath highly exalted him, and given him a name which is above every name:
And being made perfect, he became the author of eternal salvation unto all them that obey him;
And of his fulness have all we received, and grace for grace.
For ye are all the children of God by faith in Christ Jesus.
But speaking the truth in love, may grow up into him in all things, which is the head, {even} Christ: {speaking...: or, being sincere}
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether {they be} thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
And hath put all {things} under his feet, and gave him {to be} the head over all {things} to the church,
For as many of you as have been baptized into Christ have put on Christ.
For he is our peace, who hath made both one, and hath broken down the middle wall of partition {between us};
But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. {chief: or, first}
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.
For Christ {is} the end of the law for righteousness to every one that believeth.
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
Seeing {it is} one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all {things} he might have the preeminence. {in...: or, among all}
And I have declared unto them thy name, and will declare {it}: that the love wherewith thou hast loved me may be in them, and I in them.
But I would have you know, that the head of every man is Christ; and the head of the woman {is} the man; and the head of Christ {is} God.
Unto you therefore which believe {he is} precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, {precious: or, an honour}
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need {was there} that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
And the cherubims shall stretch forth {their} wings on high, covering the mercy seat with their wings, and their faces {shall look} one to another; toward the mercy seat shall the faces of the cherubims be.