But to us {there is but} one God, the Father, of whom {are} all things, and we in him; and one Lord Jesus Christ, by whom {are} all things, and we by him. {in: or, for}

Now a mediator is not {a mediator} of one, but God is one.

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions {that were} under the first testament, they which are called might receive the promise of eternal inheritance.

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. {to the...: or, evermore}

Hear, O Israel: The LORD our God {is} one LORD:

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than {that of} Abel. {covenant: or, testament}

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I {am} the first, and I {am} the last; and beside me {there is} no God.

Who, being in the form of God, thought it not robbery to be equal with God:

{Is he} the God of the Jews only? {is he} not also of the Gentiles? Yes, of the Gentiles also:

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. {covenant: or, testament}

One God and Father of all, who {is} above all, and through all, and in you all.

And Jesus answered him, The first of all the commandments {is}, Hear, O Israel; The Lord our God is one Lord:

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol {is} nothing in the world, and that {there is} none other God but one.

And so it is written, The first man Adam was made a living soul; the last Adam {was made} a quickening spirit.

Neither is there any daysman betwixt us, {that} might lay his hand upon us both. {any...: Heb. one that should argue} {daysman: or, umpire}

And in the midst of the seven candlesticks {one} like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. {they...: or, his name shall be called}

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. {to the...: or, evermore}

Hear, O Israel: The LORD our God {is} one LORD:

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than {that of} Abel. {covenant: or, testament}

The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions {that were} under the first testament, they which are called might receive the promise of eternal inheritance.

Now a mediator is not {a mediator} of one, but God is one.

Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

For if he that cometh preacheth another Jesus, whom we have not preached, or {if} ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with {him}. {with him: or, with me}

Therefore will I divide him {a portion} with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol {is} nothing in the world, and that {there is} none other God but one.

And Jesus answered him, The first of all the commandments {is}, Hear, O Israel; The Lord our God is one Lord:

But to us {there is but} one God, the Father, of whom {are} all things, and we in him; and one Lord Jesus Christ, by whom {are} all things, and we by him. {in: or, for}

And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give {it} you.

As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

Let Israel hope in the LORD: for with the LORD {there is} mercy, and with him {is} plenteous redemption.

For behold the stone that I have laid before Joshua; upon one stone {shall be} seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.

And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it {is} a sin offering for the congregation.

And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist {it} not, and it shall be forgiven him.

And out of the basket of unleavened bread, that {was} before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put {them} on the fat, and upon the right shoulder:

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy {place}, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five {shekels}, after the shekel of the sanctuary:

And to the office of Eleazar the son of Aaron the priest {pertaineth} the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, {and} the oversight of all the tabernacle, and of all that therein {is}, in the sanctuary, and in the vessels thereof.

And he stood between the dead and the living; and the plague was stayed.

{There is} none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. {that...: Heb. for binding up, or, pressing}

And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

I give thee charge in the sight of God, who quickeneth all things, and {before} Christ Jesus, who before Pontius Pilate witnessed a good confession; {confession: or, profession}