For {there is} not a just man upon earth, that doeth good, and sinneth not.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

What then? are we better {than they}? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; {proved: Gr. charged}

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

For God hath concluded them all in unbelief, that he might have mercy upon all. {concluded...: or, shut them all up together}

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {guilty...: or, subject to the judgment of God}

That ye would walk worthy of God, who hath called you unto his kingdom and glory.

Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

And even as they did not like to retain God in {their} knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; {to retain: or, to acknowledge} {a reprobate...: or, a mind void of judgment or, an unapproving mind}

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle {you}.

Let us therefore fear, lest, a promise being left {us} of entering into his rest, any of you should seem to come short of it.

The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

They are all gone aside, they are {all} together become filthy: {there is} none that doeth good, no, not one. {filthy: Heb. stinking}

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Whom God hath set forth {to be} a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; {set forth: or, foreordained} {remission: or, passing over}

As it is written, There is none righteous, no, not one:

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: {for that: or, in whom}

For {there is} not a just man upon earth, that doeth good, and sinneth not.

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

And whiles I {was} speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;

And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart {is} evil from his youth; neither will I again smite any more every thing living, as I have done. {a sweet...: Heb. a savour of rest or, satisfaction} {for the imagination: or, through the imagination}

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {guilty...: or, subject to the judgment of God}

If they sin against thee, (for {there is} no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

Let us therefore fear, lest, a promise being left {us} of entering into his rest, any of you should seem to come short of it.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

(For not the hearers of the law {are} just before God, but the doers of the law shall be justified.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This {is} the law for her that hath born a male or a female.