Who {is} wise, and he shall understand these {things}? prudent, and he shall know them? for the ways of the LORD {are} right, and the just shall walk in them: but the transgressors shall fall therein.

Who {is} the wise man, that may understand this? and {who is he} to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth {and} is burned up like a wilderness, that none passeth through?

And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.

Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.

May be able to comprehend with all saints what {is} the breadth, and length, and depth, and height;

But let him that glorieth glory in this, that he understandeth and knoweth me, that I {am} the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these {things} I delight, saith the LORD.

Whoso offereth praise glorifieth me: and to him that ordereth {his} conversation {aright} will I shew the salvation of God. {that...: Heb. that disposeth his way}

And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.

Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.

Who {is} wise, and he shall understand these {things}? prudent, and he shall know them? for the ways of the LORD {are} right, and the just shall walk in them: but the transgressors shall fall therein.

Who {is} a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

Consider the work of God: for who can make {that} straight, which he hath made crooked?

The righteous {man} wisely considereth the house of the wicked: {but God} overthroweth the wicked for {their} wickedness.

Who {is} the wise man, that may understand this? and {who is he} to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth {and} is burned up like a wilderness, that none passeth through?

O that they were wise, {that} they understood this, {that} they would consider their latter end!

And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

These {things} also {belong} to the wise. {It is} not good to have respect of persons in judgment.

Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number {is} Six hundred threescore {and} six.

Because they turned back from him, and would not consider any of his ways: {him: Heb. after him}

My son, give me thine heart, and let thine eyes observe my ways.

Thou hast heard, see all this; and will not ye declare {it}? I have shewed thee new things from this time, even hidden things, and thou didst not know them.

Seeing many things, but thou observest not; opening the ears, but he heareth not.

The LORD'S voice crieth unto the city, and {the man of} wisdom shall see thy name: hear ye the rod, and who hath appointed it. {the man...: or, thy name shall see that which is}

And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:

The LORD looked down from heaven upon the children of men, to see if there were any that did understand, {and} seek God.

I charge {thee} before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. {preferring...: or, prejudice}

The works of the LORD {are} great, sought out of all them that have pleasure therein.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. {blindness: or, hardness}