Pro 2:5
Then shalt thou understand the fear of the LORD, and find the knowledge of God.
King James Version
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Connections · 26
Parallel · 26
The fear of the LORD {is} the beginning of knowledge: {but} fools despise wisdom and instruction. {the beginning: or, the principal part}
And I will give them an heart to know me, that I {am} the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, {that is so} great?
And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. {from them: Heb. from after them}
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, {even} in his Son Jesus Christ. This is the true God, and eternal life.
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and {he} to whom the Son will reveal {him}. {many ancient copies add these words at the beginning of verse, and turning to his disciples, he said}
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
But let him that glorieth glory in this, that he understandeth and knoweth me, that I {am} the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these {things} I delight, saith the LORD.
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and {he} to whomsoever the Son will reveal {him}.
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
The fear of the LORD {is} the beginning of wisdom: and the knowledge of the holy {is} understanding.
Then shall we know, {if} we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter {and} former rain unto the earth.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
And unto man he said, Behold, the fear of the Lord, that {is} wisdom; and to depart from evil {is} understanding.
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
They have not known nor understood: for he hath shut their eyes, that they cannot see; {and} their hearts, that they cannot understand. {shut: Heb. daubed}
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: {in...: or, for the acknowledgement}
The fear of the LORD {is} the beginning of wisdom: and the knowledge of the holy {is} understanding.
Give me understanding, and I shall keep thy law; yea, I shall observe it with {my} whole heart.
And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: {quick...: Heb. scent or, smell}
Wherefore be ye not unwise, but understanding what the will of the Lord {is}.
What man {is} he that feareth the LORD? him shall he teach in the way {that} he shall choose.
But in every nation he that feareth him, and worketh righteousness, is accepted with him.
And Abraham said, Because I thought, Surely the fear of God {is} not in this place; and they will slay me for my wife's sake.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? {turn ye again: or, turn ye back} {elements: or, rudiments}
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather {suffer yourselves to} be defrauded?