Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

There is a way that seemeth right unto a man, but the end thereof {are} the ways of death.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. {the unrighteous...: Heb. the man of iniquity} {abundantly...: Heb. multiply to pardon}

Forsake the foolish, and live; and go in the way of understanding.

And they that are Christ's have crucified the flesh with the affections and lusts. {affections: or, passions}

Again, when the wicked {man} turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

And saying, Repent ye: for the kingdom of heaven is at hand.

Bring forth therefore fruits meet for repentance: {meet...: or, answerable to amendment of life}

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean {thing}; and I will receive you,

And whosoever was not found written in the book of life was cast into the lake of fire.

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in {yourselves}, neither suffer ye them that are entering to go in.

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

For the time {is come} that judgment must begin at the house of God: and if {it} first {begin} at us, what shall the end {be} of them that obey not the gospel of God?

Whose end {is} destruction, whose God {is their} belly, and {whose} glory {is} in their shame, who mind earthly things.)

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

And these shall go away into everlasting punishment: but the righteous into life eternal.

{And} we know that we are of God, and the whole world lieth in wickedness.

And Jesus called a little child unto him, and set him in the midst of them,

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: {taking: or, yielding}

And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, {and} we should have been like unto Gomorrah.

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

{What} if God, willing to shew {his} wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: {fitted: or, made up}

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

What then? are we better {than they}? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; {proved: Gr. charged}

And GOD saw that the wickedness of man {was} great in the earth, and {that} every imagination of the thoughts of his heart {was} only evil continually. {every...: or, the whole imagination: the Hebrew word signifieth not only the imagination, but also the purposes and desires} {continually: Heb. every day}

The LORD looked down from heaven upon the children of men, to see if there were any that did understand, {and} seek God.

Her house {is} the way to hell, going down to the chambers of death.

And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

Blessed {is} the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. {ungodly: or, wicked}

There is a way which seemeth right unto a man, but the end thereof {are} the ways of death.

And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it {shall be} for those: the wayfaring men, though fools, shall not err {therein}. {but...: or, for he shall be with them}

Then went the Pharisees, and took counsel how they might entangle him in {his} talk.

Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

So the last shall be first, and the first last: for many be called, but few chosen.

Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

Then shalt thou understand righteousness, and judgment, and equity; {yea}, every good path.

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. {unbelief: or, disobedience}

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

Through thy precepts I get understanding: therefore I hate every false way.

The way of the wicked {is} an abomination unto the LORD: but he loveth him that followeth after righteousness.

Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that {are} therein?

Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

Shall thy lovingkindness be declared in the grave? {or} thy faithfulness in destruction?

{Is} not destruction to the wicked? and a strange {punishment} to the workers of iniquity?

But the people {are} many, and {it is} a time of much rain, and we are not able to stand without, neither {is this} a work of one day or two: for we are many that have transgressed in this thing. {we are many...: or, we have greatly offended in this thing}

Then said Elijah unto the people, I, {even} I only, remain a prophet of the LORD; but Baal's prophets {are} four hundred and fifty men.

Forsake the foolish, and live; and go in the way of understanding.