See that none render evil for evil unto any {man}; but ever follow that which is good, both among yourselves, and to all {men}.

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Say not thou, I will recompense evil; {but} wait on the LORD, and he shall save thee.

And unto him that smiteth thee on the {one} cheek offer also the other; and him that taketh away thy cloke forbid not {to take thy} coat also.

For what glory {is it}, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer {for it}, ye take it patiently, this {is} acceptable with God. {acceptable: or, thank}

He giveth {his} cheek to him that smiteth him: he is filled full with reproach.

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I {am} the LORD.

Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather {suffer yourselves to} be defrauded?

Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not {smite} him the second time. {delivered: Heb. shut up}

If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:

Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and {some} bade {me} kill thee: but {mine eye} spared thee; and I said, I will not put forth mine hand against my lord; for he {is} the LORD'S anointed.

Ye have condemned {and} killed the just; {and} he doth not resist you.

They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.

But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

Ye have not yet resisted unto blood, striving against sin.

Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid. {no grief: Heb. no staggering, or, stumbling}

Say not thou, I will recompense evil; {but} wait on the LORD, and he shall save thee.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Dearly beloved, avenge not yourselves, but {rather} give place unto wrath: for it is written, Vengeance {is} mine; I will repay, saith the Lord.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather {suffer yourselves to} be defrauded?

And unto him that smiteth thee on the {one} cheek offer also the other; and him that taketh away thy cloke forbid not {to take thy} coat also.

See that none render evil for evil unto any {man}; but ever follow that which is good, both among yourselves, and to all {men}.

He giveth {his} cheek to him that smiteth him: he is filled full with reproach.

I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

Let your moderation be known unto all men. The Lord {is} at hand.

Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

Ye have condemned {and} killed the just; {and} he doth not resist you.

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Strive not with a man without cause, if he have done thee no harm.

For the Son of man is not come to destroy men's lives, but to save {them}. And they went to another village.

Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

The beginning of strife {is as} when one letteth out water: therefore leave off contention, before it be meddled with.