But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. {in yourselves...: or, that ye have in or, for} yourselves}

For ye suffer, if a man bring you into bondage, if a man devour {you}, if a man take {of you}, if a man exalt himself, if a man smite you on the face.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather {suffer yourselves to} be defrauded?

He giveth {his} cheek to him that smiteth him: he is filled full with reproach.

And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? {with...: or, with a rod}

I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

And the high priest Ananias commanded them that stood by him to smite him on the mouth.

Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

And if any man will sue thee at the law, and take away thy coat, let him have {thy} cloke also.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather {suffer yourselves to} be defrauded?

Let your moderation be known unto all men. The Lord {is} at hand.

He giveth {his} cheek to him that smiteth him: he is filled full with reproach.

For ye suffer, if a man bring you into bondage, if a man devour {you}, if a man take {of you}, if a man exalt himself, if a man smite you on the face.