Jud 1:8
Likewise also these {filthy} dreamers defile the flesh, despise dominion, and speak evil of dignities.
King James Version
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Connections · 40
Parallel · 40
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that {is} unprofitable for you. {have...: or, guide}
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous {are they}, selfwilled, they are not afraid to speak evil of dignities. {government: or, dominion}
Thou shalt not revile the gods, nor curse the ruler of thy people. {gods: or, judges}
Honour all {men}. Love the brotherhood. Fear God. Honour the king. {Honour all: or, Esteem all}
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter. {thought: or, conscience}
And they gathered themselves together against Moses and against Aaron, and said unto them, {Ye take} too much upon you, seeing all the congregation {are} holy, every one of them, and the LORD {is} among them: wherefore then lift ye up yourselves above the congregation of the LORD? {Ye take...: Heb. It is much for you}
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which {temple} ye are. {defile: or, destroy}
Why do the heathen rage, and the people imagine a vain thing? {rage: or, tumultuously assemble} {imagine: Heb. meditate}
But his citizens hated him, and sent a message after him, saying, We will not have this {man} to reign over us.
{There is} a generation {that} curseth their father, and doth not bless their mother.
To whom our fathers would not obey, but thrust {him} from them, and in their hearts turned back again into Egypt,
But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:
The eye {that} mocketh at {his} father, and despiseth to obey {his} mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. {the valley: or, the brook}
But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. {despiseth: or, rejecteth}
The LORD shall cut off all flattering lips, {and} the tongue that speaketh proud things: {proud: Heb. great}
And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. {ordained: or, ordered}
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
Thou shalt not revile the gods, nor curse the ruler of thy people. {gods: or, judges}
And the tongue {is} a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. {course: Gr. wheel}
And when he cometh, he findeth {it} swept and garnished.
Traitors, heady, highminded, lovers of pleasures more than lovers of God;
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know {it}: but he could not be hid.
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
{Is it fit} to say to a king, {Thou art} wicked? {and} to princes, {Ye are} ungodly?
Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
Because they have committed villany in Israel, and have committed adultery with their neighbours' wives, and have spoken lying words in my name, which I have not commanded them; even I know, and {am} a witness, saith the LORD.
And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit. {despiseth: or, rejecteth}
And they that have believing masters, let them not despise {them}, because they are brethren; but rather do {them} service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. {faithful: or, believing}
One of themselves, {even} a prophet of their own, said, The Cretians {are} alway liars, evil beasts, slow bellies.
According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, {to} the right hand, nor {to} the left.
To speak evil of no man, to be no brawlers, {but} gentle, shewing all meekness unto all men.