In the beginning was the Word, and the Word was with God, and the Word was God.

Who is the image of the invisible God, the firstborn of every creature:

Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

I and {my} Father are one.

Who, being in the form of God, thought it not robbery to be equal with God:

Who being the brightness of {his} glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

The LORD possessed me in the beginning of his way, before his works of old.

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared {him}.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

And no man hath ascended up to heaven, but he that came down from heaven, {even} the Son of man which is in heaven.

Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou {then}, Shew us the Father?

To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

(For the life was manifested, and we have seen {it}, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

In the beginning was the Word, and the Word was with God, and the Word was God.

Who, being in the form of God, thought it not robbery to be equal with God:

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

And he is before all things, and by him all things consist.

For to be carnally minded {is} death; but to be spiritually minded {is} life and peace. {to be carnally...: Gr. the minding of the flesh} {to be spiritually...: Gr. the minding of the Spirit}

Wherefore God also hath highly exalted him, and given him a name which is above every name:

Thou shalt guide me with thy counsel, and afterward receive me {to} glory.

And no man hath ascended up to heaven, but he that came down from heaven, {even} the Son of man which is in heaven.

When Jesus heard {that}, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

I was set up from everlasting, from the beginning, or ever the earth was.

(For the life was manifested, and we have seen {it}, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and {to} my God, and your God.

John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet {given}; because that Jesus was not yet glorified.)

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and {he} to whom the Son will reveal {him}. {many ancient copies add these words at the beginning of verse, and turning to his disciples, he said}

Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

And the sons of the prophets that {were} at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know {it}; hold ye your peace.

These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and {that} they had done these things unto him.

His glory {is} great in thy salvation: honour and majesty hast thou laid upon him.