Heb 9:8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
King James Version
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Connections · 34
Parallel · 34
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, {boldness: or, liberty}
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
For through him we both have access by one Spirit unto the Father.
And after the second veil, the tabernacle which is called the Holiest of all;
For the prophecy came not in old time by the will of man: but holy men of God spake {as they were} moved by the Holy Ghost. {in old time: or, at any time}
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, {saying}, In thee shall all nations be blessed.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Then he remembered the days of old, Moses, {and} his people, {saying}, Where {is} he that brought them up out of the sea with the shepherd of his flock? where {is} he that put his holy Spirit within him? {shepherd: or, shepherds}
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as {we are, yet} without sin.
{Whereof} the Holy Ghost also is a witness to us: for after that he had said before,
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers {did}, so {do} ye.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
But the Comforter, {which is} the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
And he said unto them, These {are} the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and {in} the prophets, and {in} the psalms, concerning me.
For the prophecy came not in old time by the will of man: but holy men of God spake {as they were} moved by the Holy Ghost. {in old time: or, at any time}
In my Father's house are many mansions: if {it were} not {so}, I would have told you. I go to prepare a place for you.
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; {consecrated: or, new made}
God having provided some better thing for us, that they without us should not be made perfect. {provided: or, foreseen}
And after the second veil, the tabernacle which is called the Holiest of all;
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and {if} I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
And Moses verily {was} faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
The ark of the testimony, and the staves thereof, and the mercy seat,
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. {of the sanctuary: or, of holy things}
My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice. {shewing...: Heb. flourishing}
{Whereof} the Holy Ghost also is a witness to us: for after that he had said before,
And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
Wherefore the law was our schoolmaster {to bring us} unto Christ, that we might be justified by faith.
For the law having a shadow of good things to come, {and} not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. {destroy: Heb. swallow up} {cast: Heb. covered}