Gen 4:5
But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
King James Version
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Connections · 34
Parallel · 34
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. {yet...: or, is yet spoken of}
For wrath killeth the foolish man, and envy slayeth the silly one. {envy: or, indignation}
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
And he was angry, and would not go in: therefore came his father out, and intreated him.
Say ye to the righteous, that {it shall be} well {with him}: for they shall eat the fruit of their doings.
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Remember all thy offerings, and accept thy burnt sacrifice; Selah. {accept: Heb. turn to ashes: or, make fat}
And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
And said unto them, I see your father's countenance, that it {is} not toward me as before; but the God of my father hath been with me.
And Jacob beheld the countenance of Laban, and, behold, it {was} not toward him as before. {as before: Heb. as yesterday and the day before}
From whence {come} wars and fightings among you? {come they} not hence, {even} of your lusts that war in your members? {fightings: or, brawlings} {lusts: or, pleasures}
And Jacob beheld the countenance of Laban, and, behold, it {was} not toward him as before. {as before: Heb. as yesterday and the day before}
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
And he was angry, and would not go in: therefore came his father out, and intreated him.
A brother offended {is harder to be won} than a strong city: and {their} contentions {are} like the bars of a castle.
The bloodthirsty hate the upright: but the just seek his soul. {The bloodthirsty: Heb. Men of blood}
When they heard {that}, they were cut {to the heart}, and took counsel to slay them.
Wherefore doth a living man complain, a man for the punishment of his sins? {complain: or, murmur}
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: {therefore} he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated. {full: Chaldee, filled}
And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
Then Nebuchadnezzar in {his} rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, {even} unto death. {Doest...: or, Art thou greatly angry?} {I do well...: or, I am greatly angry}
Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, {even} of the herd, and of the flock.
But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
And Saul eyed David from that day and forward.
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
The foolishness of man perverteth his way: and his heart fretteth against the LORD.
And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
But in every nation he that feareth him, and worketh righteousness, is accepted with him.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. {Raca: that is, Vain fellow}
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? {to envy: or, enviously?}