He said furthermore unto me, Son of man, seest thou what they do? {even} the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, {and} thou shalt see greater abominations.

Then he said unto me, Hast thou seen {this}, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose. {Is it...: or, Is there any thing lighter than to commit}

Because Manasseh king of Judah hath done these abominations, {and} hath done wickedly above all that the Amorites did, which {were} before him, and hath made Judah also to sin with his idols:

Hear this word, ye kine of Bashan, that {are} in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

{And} hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,

Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, {but} hath given his bread to the hungry, and hath covered the naked with a garment, {hath not...: Heb. hath not pledged the pledge, or, taken to pledge}

But thine eyes and thine heart {are} not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do {it}. {violence: or, incursion}

Thou shalt not lie with mankind, as with womankind: it {is} abomination.

And the high places that {were} before Jerusalem, which {were} on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile. {the mount...: that is, the mount of Olives}

Their webs shall not become garments, neither shall they cover themselves with their works: their works {are} works of iniquity, and the act of violence {is} in their hands.

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

{He is} a merchant, the balances of deceit {are} in his hand: he loveth to oppress. {a merchant: or, Canaan} {oppress: or, deceive}

Ye shall therefore keep my statutes and my judgments, and shall not commit {any} of these abominations; {neither} any of your own nation, nor any stranger that sojourneth among you:

For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set {him} in safety {from him that} puffeth at him. {puffeth...: or, would ensnare him}

For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing. {the naked...: Heb. the clothes of the naked}

And hath not oppressed any, {but} hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;

Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

And they covet fields, and take {them} by violence; and houses, and take {them} away: so they oppress a man and his house, even a man and his heritage. {oppress: or, defraud}

They turn the needy out of the way: the poor of the earth hide themselves together.

And he did very abominably in following idols, according to all {things} as did the Amorites, whom the LORD cast out before the children of Israel.

Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that {is} before Jerusalem, and for Molech, the abomination of the children of Ammon.

In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.

Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols.

In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow. {oppression: or, deceit}

The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully. {oppression: or, deceit} {wrongfully: Heb. without right}

{If} the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.

Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?

And they lay {themselves} down upon clothes laid to pledge by every altar, and they drink the wine of the condemned {in} the house of their god. {the condemned: or, such as have fined, or, mulcted}

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,