1Ti 6:10
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. {erred: or, been seduced}
King James Version
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Connections · 69
Parallel · 69
So {are} the ways of every one that is greedy of gain; {which} taketh away the life of the owners thereof.
But they that will be rich fall into temptation and a snare, and {into} many foolish and hurtful lusts, which drown men in destruction and perdition.
Many sorrows {shall be} to the wicked: but he that trusteth in the LORD, mercy shall compass him about.
Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Yea, {they are} greedy dogs {which} can never have enough, and they {are} shepherds {that} cannot understand: they all look to their own way, every one for his gain, from his quarter. {greedy: Heb. strong of appetite} {can...: Heb. know not to be satisfied}
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, {Is} not the LORD among us? none evil can come upon us. {and say: Heb. saying}
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in {yourselves}, neither suffer ye them that are entering to go in.
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. {words: or, matters}
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; {given...: or, ready to quarrel, and offer wrong, as one in wine}
Who {is there} even among you that would shut the doors {for nought}? neither do ye kindle {fire} on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
Men {and} brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
And delivered just Lot, vexed with the filthy conversation of the wicked:
Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these {are} abomination unto the LORD thy God.
{Shall} not their cattle and their substance and every beast of theirs {be} ours? only let us consent unto them, and they will dwell with us.
Which some professing have erred concerning the faith. Grace {be} with thee. Amen. «{The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.}»
As a cage is full of birds, so {are} their houses full of deceit: therefore they are become great, and waxen rich. {cage: or, coop}
And when the LORD saw that Leah {was} hated, he opened her womb: but Rachel {was} barren.
When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who {thought} that I would have given him a reward for his tidings: {thinking...: Heb. he was in his own eyes as a bringer, etc} {who...: or, which was the reward I gave him for his tidings}
That they may do evil with both hands earnestly, the prince asketh, and the judge {asketh} for a reward; and the great {man}, he uttereth his mischievous desire: so they wrap it up. {his...: Heb. the mischief of his soul}
Brethren, if any of you do err from the truth, and one convert him;
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
Thy princes {are} rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten {shekels} of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in. {a suit...: or, a double suit, etc: Heb. an order of garments}
Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city {was} Laish at the first.
In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear {your} lies?
And Laban said, It must not be so done in our country, to give the younger before the firstborn. {country: Heb. place}
And Laban said to him, Surely thou {art} my bone and my flesh. And he abode with him the space of a month. {the space...: Heb. a month of days}
They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom. {hirest: Heb. bribest}
And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: {is it} better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. {slaves: or, bodies}
The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper {as white} as snow.
But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she {was} his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
Love not the world, neither the things {that are} in the world. If any man love the world, the love of the Father is not in him.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this {is} also vanity.
Thus saith the LORD, Let not the wise {man} glory in his wisdom, neither let the mighty {man} glory in his might, let not the rich {man} glory in his riches:
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart {upon them}.
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: {of divination: or, of Python}
Brethren, if any of you do err from the truth, and one convert him;
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
And when they heard {it}, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
If I have made gold my hope, or have said to the fine gold, {Thou art} my confidence;
Many sorrows {shall be} to the wicked: but he that trusteth in the LORD, mercy shall compass him about.
Which some professing have erred concerning the faith. Grace {be} with thee. Amen. «{The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.}»
The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
And they covet fields, and take {them} by violence; and houses, and take {them} away: so they oppress a man and his house, even a man and his heritage. {oppress: or, defraud}
Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten {shekels} of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in. {a suit...: or, a double suit, etc: Heb. an order of garments}
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she {was} his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
Not because I desire a gift: but I desire fruit that may abound to your account.
And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew {them} into the marketplace unto the rulers, {marketplace: or, court}
The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper {as white} as snow.
And kept back {part} of the price, his wife also being privy {to it}, and brought a certain part, and laid {it} at the apostles' feet.
And Benhadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store cities of Naphtali. {his: Heb. which were his}
And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; {given...: or, ready to quarrel, and offer wrong, as one in wine}
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;