Commit thy way unto the LORD; trust also in him; and he shall bring {it} to pass. {Commit...: Heb. Roll thy way upon}

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. {believed: or, trusted}

For {it is} better, if the will of God be so, that ye suffer for well doing, than for evil doing.

The LORD will perfect {that which} concerneth me: thy mercy, O LORD, {endureth} for ever: forsake not the works of thine own hands.

Happy {is he} that {hath} the God of Jacob for his help, whose hope {is} in the LORD his God:

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.

For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver {him} into the hands of the Gentiles.

Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether {they be} thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we {are} not careful to answer thee in this matter.

Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

This people have I formed for myself; they shall shew forth my praise.

Then spake the priests and the prophets unto the princes and to all the people, saying, This man {is} worthy to die; for he hath prophesied against this city, as ye have heard with your ears. {This man...: Heb. The judgment of death is for this man}

And they stoned Stephen, calling upon {God}, and saying, Lord Jesus, receive my spirit.

{Even} every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?

Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which {is} not according to the law: and if I perish, I perish. {present: Heb. found}

Hath in these last days spoken unto us by {his} Son, whom he hath appointed heir of all things, by whom also he made the worlds;

The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,

I, {even} I, {am} he that comforteth you: who {art} thou, that thou shouldest be afraid of a man {that} shall die, and of the son of man {which} shall be made {as} grass;

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Say not thou, I will recompense evil; {but} wait on the LORD, and he shall save thee.

There hath no temptation taken you but such as is common to man: but God {is} faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear {it}. {common...: or, moderate}

The LORD will perfect {that which} concerneth me: thy mercy, O LORD, {endureth} for ever: forsake not the works of thine own hands.

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. {believed: or, trusted}

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed {himself} to him that judgeth righteously: {himself: or, his cause}

Know ye that the LORD he {is} God: {it is} he {that} hath made us, and not we ourselves; {we are} his people, and the sheep of his pasture. {and not...: or, and his we are}

Yet if {any man suffer} as a Christian, let him not be ashamed; but let him glorify God on this behalf.

O come, let us worship and bow down: let us kneel before the LORD our maker.

I would seek unto God, and unto God would I commit my cause:

Offer the sacrifices of righteousness, and put your trust in the LORD.

For {it is} better, if the will of God be so, that ye suffer for well doing, than for evil doing.

[Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite.] O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: {words: or, business}

Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.

But none saith, Where {is} God my maker, who giveth songs in the night;

But, O LORD of hosts, that triest the righteous, {and} seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.

Thou hast seen {it}; for thou beholdest mischief and spite, to requite {it} with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. {committeth: Heb. leaveth}

{Is it} good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? {work: Heb. labour}

And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: