Rom 8:20
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected {the same} in hope,
King James Version
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Connections · 29
Parallel · 29
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed {is} the ground for thy sake; in sorrow shalt thou eat {of} it all the days of thy life;
And he called his name Noah, saying, This {same} shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. {Noah: Gr. Noe: that is Rest, or, Comfort}
For we know that the whole creation groaneth and travaileth in pain together until now. {the...: or, every creature}
How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.
Yea, the hind also calved in the field, and forsook {it}, because there was no grass.
Vanity of vanities, saith the Preacher, vanity of vanities; all {is} vanity.
The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth {abundantly}.
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. {with the earth: or, from the earth}
How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
They have made it desolate, {and being} desolate it mourneth unto me; the whole land is made desolate, because no man layeth {it} to heart.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed {is} the ground for thy sake; in sorrow shalt thou eat {of} it all the days of thy life;
Vanity of vanities, saith the Preacher, vanity of vanities; all {is} vanity.
And God remembered Noah, and every living thing, and all the cattle that {was} with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
For we know that the whole creation groaneth and travaileth in pain together until now. {the...: or, every creature}
And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed: {endure: Heb. stand}
And he caused {it} to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: {published: Heb. said} {nobles: Heb. great men}
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein {is} the breath of life, from under heaven; {and} every thing that {is} in the earth shall die.
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
But if our unrighteousness commend the righteousness of God, what shall we say? {Is} God unrighteous who taketh vengeance? (I speak as a man)
And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts. {that...: Heb. that we cut not off ourselves from the beasts}
So man lieth down, and riseth not: till the heavens {be} no more, they shall not awake, nor be raised out of their sleep.
Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.