Rom 14:21
{It is} good neither to eat flesh, nor to drink wine, nor {any thing} whereby thy brother stumbleth, or is offended, or is made weak.
King James Version
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Connections · 27
Parallel · 27
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in {his} brother's way.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Then said he unto the disciples, It is impossible but that offences will come: but woe {unto him}, through whom they come!
But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts. {stumble at: or, fall in}
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; {approve: or, try} {are...: or, differ}
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. {straight: or, even}
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Him that is weak in the faith receive ye, {but} not to doubtful disputations. {not...: or, not to judge his doubtful thoughts}
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and {that} he were drowned in the depth of the sea.
For meat destroy not the work of God. All things indeed {are} pure; but {it is} evil for that man who eateth with offence.
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. {a piece...: or, a stater: it is half an ounce of silver, in value two shillings and six pence, sterling; about fifty five cents}
But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid. {no grief: Heb. no staggering, or, stumbling}
If I say, I will speak thus; behold, I should offend {against} the generation of thy children.
These things have I spoken unto you, that ye should not be offended. {offended: scandalized or, made to stumble}
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts. {stumble at: or, fall in}
Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways {from} the ancient paths, to walk in paths, {in} a way not cast up;
Of their flesh shall ye not eat, and their carcase shall ye not touch; they {are} unclean to you.