Pro 31:30
Favour {is} deceitful, and beauty {is} vain: {but} a woman {that} feareth the LORD, she shall be praised.
King James Version
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Connections · 33
Parallel · 33
The fear of the LORD {is} the beginning of knowledge: {but} fools despise wisdom and instruction. {the beginning: or, the principal part}
But {let it be} the hidden man of the heart, in that which is not corruptible, {even the ornament} of a meek and quiet spirit, which is in the sight of God of great price.
{As} a jewel of gold in a swine's snout, {so is} a fair woman which is without discretion. {is without: Heb. departeth from}
The fear of the LORD {is} to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
For all flesh {is} as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: {For: or, For that}
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she {was} fair to look on. {fair...: Heb. good of countenance}
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And Mary said, My soul doth magnify the Lord,
But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. {But...: Heb. And as Absalom there was not a beautiful man in all Israel to praise greatly}
Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this {is} the whole {duty} of man. {Let...: or, The end of the matter, even all that hath been heard, is}
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
But he {is} a Jew, which is one inwardly; and circumcision {is that} of the heart, in the spirit, {and} not in the letter; whose praise {is} not of men, but of God.
{It is} good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for {the LORD seeth} not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. {outward...: Heb. eyes}
To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she {was} fair to look on. {fair...: Heb. good of countenance}
A gracious woman retaineth honour: and strong {men} retain riches.
{As} a jewel of gold in a swine's snout, {so is} a fair woman which is without discretion. {is without: Heb. departeth from}
Now the name of the man {was} Nabal; and the name of his wife Abigail: and {she was} a woman of good understanding, and of a beautiful countenance: but the man {was} churlish and evil in his doings; and he {was} of the house of Caleb.
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. {But...: Heb. And as Absalom there was not a beautiful man in all Israel to praise greatly}
And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman {was} very beautiful to look upon.
And it came to pass after this, that Absalom the son of David had a fair sister, whose name {was} Tamar; and Amnon the son of David loved her.
Leah {was} tender eyed; but Rachel was beautiful and well favoured.
The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;
And when David heard that Nabal was dead, he said, Blessed {be} the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.