Pro 21:3
To do justice and judgment {is} more acceptable to the LORD than sacrifice.
King James Version
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Connections · 28
Parallel · 28
And Samuel said, Hath the LORD {as great} delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey {is} better than sacrifice, {and} to hearken than the fat of rams.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
Wherewith shall I come before the LORD, {and} bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? {of a...: Heb. sons of a year?}
The sacrifice of the wicked {is} an abomination to the LORD: but the prayer of the upright {is} his delight.
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love {his} neighbour as himself, is more than all whole burnt offerings and sacrifices.
Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
To what purpose {is} the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. {he goats: Heb. great he goats}
I will not reprove thee for thy sacrifices or thy burnt offerings, {to have been} continually before me.
And Samuel said, Hath the LORD {as great} delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey {is} better than sacrifice, {and} to hearken than the fat of rams.
He hath shewed thee, O man, what {is} good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? {walk...: Heb. humble thyself to walk}
But go ye and learn what {that} meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
But let judgment run down as waters, and righteousness as a mighty stream. {run: Heb. roll}
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier {matters} of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. {anise: Gr. dill}
Proving what is acceptable unto the Lord.
Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: {Execute...: Heb. Judge judgment of truth}
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love {his} neighbour as himself, is more than all whole burnt offerings and sacrifices.
But if a man be just, and do that which is lawful and right, {that...: Heb. judgment and justice}
Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.
And all the people arose as one man, saying, We will not any {of us} go to his tent, neither will we any {of us} turn into his house.
And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.
Shalt thou reign, because thou closest {thyself} in cedar? did not thy father eat and drink, and do judgment and justice, {and} then {it was} well with him?
Ye shall have just balances, and a just ephah, and a just bath.
For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. {For Moses...: or, And Moses said, Consecrate yourselves to day to the LORD, because every man hath been against his brother, etc} {Consecrate...: Heb. Fill your hands}
Blessed be the LORD thy God, which delighted in thee to set thee on his throne, {to be} king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.
So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.
In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD'S house shall be like the bowls before the altar. {bells: or, bridles}