Neh 13:1
On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever; {they...: Heb. there was read} {audience: Heb. ears}
King James Version
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An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:
And they stood up in their place, and read in the book of the law of the LORD their God {one} fourth part of the day; and {another} fourth part they confessed, and worshipped the LORD their God.
When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
In those days also saw I Jews {that} had married wives of Ashdod, of Ammon, {and} of Moab: {had...: Heb. had made to dwell with them}
And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD. {both...: Heb. from small even unto great}
The word of the LORD came again unto me, saying,
When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard {of it}, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
Now Tobiah the Ammonite {was} by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.
He said unto him, What is written in the law? how readest thou?
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard {it}, they laughed us to scorn, and despised us, and said, What {is} this thing that ye do? will ye rebel against the king?
Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded {and} taken: Misgab is confounded and dismayed. {Misgab: or, the high place}
And he read therein before the street that {was} before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people {were attentive} unto the book of the law. {from...: Heb. from the light}
The burden of Moab. Because in the night Ar of Moab is laid waste, {and} brought to silence; because in the night Kir of Moab is laid waste, {and} brought to silence; {brought...: or, cut off}
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, {Ye} men {and} brethren, if ye have any word of exhortation for the people, say on.
Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away {the punishment} thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border: {ripped...: or, divided the mountains}
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.
The adversary hath spread out his hand upon all her pleasant things: for she hath seen {that} the heathen entered into her sanctuary, whom thou didst command {that} they should not enter into thy congregation. {pleasant: or, desirable}
Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon.
In those days also saw I Jews {that} had married wives of Ashdod, of Ammon, {and} of Moab: {had...: Heb. had made to dwell with them}
So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam {was} one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name {was} Naamah an Ammonitess.
And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law. {to put...: Heb. to bring forth}
When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard {of it}, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.
Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why {then} doth their king inherit Gad, and his people dwell in his cities? {Concerning: or, Against} {their king: or, Melcom}
And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.
And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
He sent messengers therefore unto Balaam the son of Beor to Pethor, which {is} by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me: {face: Heb. eye}
And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.
And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD. {both...: Heb. from small even unto great}
And the younger, she also bare a son, and called his name Benammi: the same {is} the father of the children of Ammon unto this day.
And thou, Ezra, after the wisdom of thy God, that {is} in thine hand, set magistrates and judges, which may judge all the people that {are} beyond the river, all such as know the laws of thy God; and teach ye them that know {them} not.
Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, {doing} according to their abominations, {even} of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up {any} iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.