Confess {your} faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Likewise, ye husbands, dwell with {them} according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you {after your} folly, in that ye have not spoken of me {the thing which is} right, like my servant Job. {him: Heb. his face, or, person}

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather {suffer yourselves to} be defrauded?

Debate thy cause with thy neighbour {himself}; and discover not a secret to another: {a secret...: or, the secret of}

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

Who {is} a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier {matters} of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. {anise: Gr. dill}

But let a man examine himself, and so let him eat of {that} bread, and drink of {that} cup.

Salt {is} good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

And Samuel said, Hath the LORD {as great} delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey {is} better than sacrifice, {and} to hearken than the fat of rams.

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or {be} in a journey afar off, yet he shall keep the passover unto the LORD.