Mat 27:18
For he knew that for envy they had delivered him.
King James Version
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Connections · 26
Parallel · 26
Wrath {is} cruel, and anger {is} outrageous; but who {is} able to stand before envy? {Wrath...: Heb. Wrath is cruelty, and anger an overflowing} {envy: or, jealousy?}
For he knew that the chief priests had delivered him for envy.
Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, {indignation: or, envy}
And his brethren envied him; but his father observed the saying.
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? {to envy: or, enviously?}
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
They envied Moses also in the camp, {and} Aaron the saint of the LORD.
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This {is} also vanity and vexation of spirit. {every...: Heb. all the rightness of work} {for this...: Heb. this is the envy of a man from his neighbour}
LORD, {when} thy hand is lifted up, they will not see: {but} they shall see, and be ashamed for {their} envy at the people; yea, the fire of thine enemies shall devour them. {at...: or, toward thy people}
And the women answered {one another} as they played, and said, Saul hath slain his thousands, and David his ten thousands.
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he {was} faithful, neither was there any error or fault found in him.
For such an high priest became us, {who is} holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, {indignation: or, envy}
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
For he knew that the chief priests had delivered him for envy.
Wrath {is} cruel, and anger {is} outrageous; but who {is} able to stand before envy? {Wrath...: Heb. Wrath is cruelty, and anger an overflowing} {envy: or, jealousy?}
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This {is} also vanity and vexation of spirit. {every...: Heb. all the rightness of work} {for this...: Heb. this is the envy of a man from his neighbour}
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault {at all}.
And his brethren envied him; but his father observed the saying.
Charity suffereth long, {and} is kind; charity envieth not; charity vaunteth not itself, is not puffed up, {vaunteth...: or, is not rash}