Luk 5:21
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
King James Version
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Connections · 32
Parallel · 32
I, {even} I, {am} he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
But there were certain of the scribes sitting there, and reasoning in their hearts,
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
What think ye? They answered and said, He is guilty of death.
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and {against} God.
I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
And he that blasphemeth the name of the LORD, he shall surely be put to death, {and} all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name {of the LORD}, shall be put to death.
Who shall lay any thing to the charge of God's elect? {It is} God that justifieth.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
Who forgiveth all thine iniquities; who healeth all thy diseases;
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
To the Lord our God {belong} mercies and forgivenesses, though we have rebelled against him;
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And {then} carry him out, and stone him, that he may die.
But {there is} forgiveness with thee, that thou mayest be feared.
He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
Let them be as chaff before the wind: and let the angel of the LORD chase {them}.
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was {present} to heal them.
And, behold, certain of the scribes said within themselves, This {man} blasphemeth.
Why doth this {man} thus speak blasphemies? who can forgive sins but God only?
And, behold, certain of the scribes said within themselves, This {man} blasphemeth.
But there were certain of the scribes sitting there, and reasoning in their hearts,
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
What think ye? They answered and said, He is guilty of death.
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was {present} to heal them.
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, {and} thy heels made bare. {made...: or, shall be violently taken away}