Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent {them} out another way?

By faith Moses, when he was born, was hid three months of his parents, because they saw {he was} a proper child; and they were not afraid of the king's commandment.

For ye are dead, and your life is hid with Christ in God.

And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.

For it was {so}, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) {Jezebel: Heb. Izebel}

When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.

But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons {which were} slain; and they hid him, {even} him and his nurse, in the bedchamber from Athaliah, so that he was not slain. {Jehosheba: also called, Jehoshabeath} {Joash: also called, Jehoash}

And before they were laid down, she came up unto them upon the roof;

Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD'S prophets by fifty in a cave, and fed them with bread and water?

And the woman conceived, and bare a son: and when she saw him that he {was a} goodly {child}, she hid him three months.

And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman {was} very beautiful to look upon.

But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them. {of Hammelech: or, of the king}

Let him which is on the housetop not come down to take any thing out of his house:

And the king of Egypt spake to the Hebrew midwives, of which the name of the one {was} Shiphrah, and the name of the other Puah:

And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel {even} unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent {them} out another way?