Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Then answered them the Pharisees, Are ye also deceived?

The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more {shall they call} them of his household? {Beelzebub: Gr. Beelzebul}

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

There was a division therefore again among the Jews for these sayings.

They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

And, behold, {there was} a man named Joseph, a counsellor; {and he was} a good man, and a just:

Do all things without murmurings and disputings:

Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

And Jesus said unto him, Why callest thou me good? none {is} good, save one, {that is}, God.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

Then answered them the Pharisees, Are ye also deceived?

So there was a division among the people because of him.

(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet {given}; because that Jesus was not yet glorified.)

And they said, Some {say that thou art} John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the {world} to come.

Now when the Pharisee which had bidden him saw {it}, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman {this is} that toucheth him: for she is a sinner.

{That} was the true Light, which lighteth every man that cometh into the world.

For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.

By honour and dishonour, by evil report and good report: as deceivers, and {yet} true;

Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.