The people answered and said, Thou hast a devil: who goeth about to kill thee?

And when his friends heard {of it}, they went out to lay hold on him: for they said, He is beside himself. {friends: or, kinsmen}

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

He that is of God heareth God's words: ye therefore hear {them} not, because ye are not of God.

But the Pharisees said, He casteth out devils through the prince of the devils.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more {shall they call} them of his household? {Beelzebub: Gr. Beelzebul}

And when Paul was now about to open {his} mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O {ye} Jews, reason would that I should bear with you:

The officers answered, Never man spake like this man.

And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. {from prison...: or, away by distress and judgment: but, etc} {was he...: Heb. was the stroke upon him}

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

And when his friends heard {of it}, they went out to lay hold on him: for they said, He is beside himself. {friends: or, kinsmen}

The people answered and said, Thou hast a devil: who goeth about to kill thee?

For John came neither eating nor drinking, and they say, He hath a devil.

But some of them said, He casteth out devils through Beelzebub the chief of the devils. {Beelzebub: Gr. Beelzebul}

The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man {that is} mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know {them}, because they are spiritually discerned.

Then Jehu came forth to the servants of his lord: and {one} said unto him, {Is} all well? wherefore came this mad {fellow} to thee? And he said unto them, Ye know the man, and his communication.

Speak not in the ears of a fool: for he will despise the wisdom of thy words.

And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more {shall they call} them of his household? {Beelzebub: Gr. Beelzebul}

Because they said, He hath an unclean spirit.

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

If therefore the whole church be come together into one place, and all speak with tongues, and there come in {those that are} unlearned, or unbelievers, will they not say that ye are mad?

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Yea, truth faileth; and he {that} departeth from evil maketh himself a prey: and the LORD saw {it}, and it displeased him that {there was} no judgment. {maketh...: or, is accounted mad} {it displeased...: Heb. it was evil in his eyes}